The Casque's Lark; or, Victoria, the Mother of the CampsSue, Eugène
History
The Casque's Lark; or, Victoria, the Mother of the Camps
Sue, Eugène
Gaul -- History -- 58 B.C.-511 A.D. -- Fiction
I had often asked myself why Sampso, who was a year older than Ellen,
and as beautiful and virtuous as my wife, had until then rejected
several offers of marriage. At times I suspected that she entertained
some secret love, other times I surmised she might belong to one of the
Christian societies that began to spread over Gaul and in which the
women took the vow of virginity, as did several of our female druids. I
also pondered the reason for Sampso's reticence when I asked her to be
more explicit concerning Victorin. Soon, however, I dropped all these
subjects and turned my mind upon the expedition that I had in charge.
I wended my way towards the advance posts of the camp and addressed
myself to an officer under whose eyes I placed a scroll with a few lines
written by Victorin. The officer immediately put four picked soldiers at
my disposal. They were chosen from among a number whose special
department was to manoeuvre the craft of the military flotilla that was
used in ascending or descending the Rhine in order, whenever occasion
required, to defend the fortified camp. Upon my recommendation the four
soldiers left their arms behind. I alone was armed. As we passed a clump
of oak trees I cut down a few branches to be placed at the prow of the
bark that was to transport us. We soon arrived at the river bank, where
we found several boats that were reserved for the service of the army,
tied to their stakes. While two of the soldiers fastened on the prow of
the boat the oak branches that I had furnished them with, the other two
examined the oars with expert eyes in order to assure themselves that
they were in fit condition for use. I took the rudder, and we left the
shore.
The four soldiers rowed in silence for a while. Presently the oldest of
them, a veteran with a grey moustache and white hair, said to me:
"There is nothing like a Gallic song to make time pass quickly and the
oars strike in rhythm. I should say that some old national refrain, sung
in chorus, renders the sculls lighter and the water more easy to cleave
through. Are we allowed to sing, friend Schanvoch?"
"You seem to know me, comrade?"
"Who in the army does not know the foster-brother of the Mother of the
Camps?"
"Being a simple horseman I thought my name was more obscure than it
seems to be."
"You have remained a simple horseman despite our Victoria's friendship
for you. That is why, Schanvoch, everybody knows and esteems you."
"You certainly make me feel happy by saying so. What is your name?"
"Douarnek."
"You must be a Breton!"
"From the neighborhood of Vannes."
"My family also comes from that neighborhood."
"I thought as much, your name being a Breton name. Well, friend
Schanvoch, may we sing a song? Our officer gave us orders to obey you
as we would himself. I know not whither you are taking us, but a song is
heard far away, especially when it is struck up in chorus by vigorous
and broad-chested lads. Perhaps we must not draw attention upon our
bark?"
Public-domain text, read in full here on John Shaqi.
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