The Casque's Lark; or, Victoria, the Mother of the Camps — John Shaqi
The Casque's Lark; or, Victoria, the Mother of the CampsSue, Eugène
History
The Casque's Lark; or, Victoria, the Mother of the Camps
Sue, Eugène
Gaul -- History -- 58 B.C.-511 A.D. -- Fiction
Saying this I drew my sword and threw it away. The barbarians
immediately precipitated themselves upon me, redoubling their cries for
my blood. Some of them unwound the cords of their bows, and, despite
all my remonstrances, threw me to the ground and bound me fast.
"Let us flay him," said one. "We shall carry his skin to the chief
Neroweg, the Terrible Eagle. It will serve him as a bandage to wrap his
legs in."
I was well aware that the Franks often skinned their enemies alive with
great dexterity, and that the chiefs of their hordes decked themselves
triumphantly with such human spoils. The proposition that I be skinned
alive was received with shouts of approval; those who held me down began
to cast about for a convenient place to perform the operation; others
started to sharpen their knives upon the pebbles.
At this juncture, the warrior in command of the band approached me. The
man was horrible to behold. A bright red tattoo encircled his eyes and
streaked his cheeks. The marks looked like bleeding wounds, standing off
strongly against his blackened face. His hair, raised after the Frankish
style over his forehead and tied in a knot on top of his head, fell back
like the plume of a helmet over his shoulders, and was of a coppery
yellow, due to the lime-water that those barbarians used in order to
impart a warm bright color to their hair and beard.[1] Around his neck
and his wrists he wore a necklace and bracelets of rough wrought tin.
His raiment consisted of a casque of black calfskin; strips of black
calfskin fastened with criss-cross bandelets, covered his thighs and
lower extremities. A sword and a long knife hung from his belt. After
fixedly looking at me for a moment, he raised his hand and letting it
down on my shoulder said:
"I shall take and keep this Gaul for Elwig. He is my prisoner."
Muffled growls from several of the other black warriors greeted these
words of their chief, who, raising his voice, proceeded to say:
"I, Riowag, will take this Gaul to the priestess Elwig. Elwig needs a
prisoner for her auguries."
The chief's decision was acquiesced in by the majority of the black
warriors; the growls ceased; and a mob of voices repeated in chorus:
"Yes, yes; the Gaul must be kept for Elwig!"
"He must be taken to Elwig!"
"It is many days since she consulted our tutelary deities!"
"And we," cried one of the black warriors who had bound me, "we object
to having the prisoner delivered to Elwig. We want to flay him and
present his skin in token of homage to the chief Neroweg, the Terrible
Eagle; he will reward us with some present."
There is small choice between being skinned alive and being boiled in a
brass caldron. I did not feel called upon to manifest my preferences,
and took no part whatever in the debate. Already those who wished to
flay me cast savage glances at those who insisted that I be boiled, and
carried their hands to their knives, when one of the black warriors
proposed a compromise to the chief:
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