The Casque's Lark; or, Victoria, the Mother of the CampsSue, Eugène
History
The Casque's Lark; or, Victoria, the Mother of the Camps
Sue, Eugène
Gaul -- History -- 58 B.C.-511 A.D. -- Fiction
the hands of the monster Vespasian, then Emperor of Rome. Riddled with
wounds the hero of Gaul was delivered to the wild beasts in the circus,
like our own ancestor Sylvest.
The martyr's death exasperated the population. Fresh insurrections broke
out forthwith all over Gaul. The words of Jesus of Nazareth, declaring
that the slave is the equal of his master, began to penetrate our own
country, filtering through on the lips of itinerant preachers. The
flames of hatred for the foreign domination shot up with renewed vigor.
Attacked from all sides in Gaul, harrassed on the other side of the
Rhine by innumerable hordes of Franks, barbarous warriors that issued
from the depths of the northern forests and seemed but to await the
propitious moment to pour into Gaul, the Romans finally capitulated to
us. At last we harvested the fruits of so many heroic sacrifices! The
blood shed by our fathers for the previous three centuries watered our
deliverance. Indeed, the words of the Chief of the Hundred Valleys were
prophetic:
"Flow, flow thou blood of the captive!
Drop, drop thou dew of gore!
Germinate, sprout up, thou avenging harvest!"
Yes, my son, those words were prophetic. It was with that refrain on
their lips that our fathers fought and overcame the foreign oppressor.
Rome, at last, yielded back to us a part of our ancient freedom. We
formed Gallic legions commanded by our own officers; our provinces were
once more governed by magistrates of our own choice. Rome reserved only
the right to appoint a "Principal" over Gaul, the suzerainty over which
she was to retain. We accepted, while waiting and striving for better
things--and these better things were not long in coming. Frightened by
our continual revolts, our tyrants had been slowly moderating the rigor
of our slavery. Terror was to force from them that which they
relentlessly refused as a matter of right and justice to the voice of
suppliant humanity. First the master was no longer allowed, as he was in
the days of Sylvest and several of his descendants, to dispose over the
life of his slaves as one disposes over the life of an animal. Later, as
their fear increased, the masters were forbidden from inflicting
corporal punishments upon their slaves, except with the express
authorization of a magistrate. Finally, my child, that horrible Roman
law, that, at the time of our ancestor Sylvest and of the five
generations that followed him, declared in its ferocious language that
the slave does not exist, that "he has no head" (_non caput habet_) that
shocking law was, thanks to the dread inspired by our unceasing revolts,
modified to the point that the Justinian code declared:
"Freedom is a natural right; it is the statute law that has created
slavery; it has also created enfranchisement, which is the return to
natural freedom."
Public-domain text, read in full here on John Shaqi.
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