The castles and abbeys of England; Vol. 1 of 2: from the national records, early chronicles, and other standard authorsBeattie, William
History
The castles and abbeys of England; Vol. 1 of 2: from the national records, early chronicles, and other standard authors
Beattie, William
Abbeys -- England; Castles -- England
and York; and, finally, to cause all the lords of the King’s Council to
be ignominiously put to death. This plot, however, was happily divulged
in time to defeat its execution; and Arundel was brought to the block on
the evidence of his son-in-law, Earl Marshall, then deputy-governor of
Calais.[46]
So great, says Caraccioli, “was the hereditary fame of Arundel Castle,
and so high its prerogative, that Queen Adeliza’s brother, Joceline of
Lorraine, though a lineal descendant of Charlemagne, felt himself
honoured in being nominated to the title of its Castellan.” From William
de Albini, Joceline received in gift Petworth, with its large demesne;
and on his marriage with Agness, heiress of the Percies, took the name
of Percy--and, hence, probably, the origin of “<g>Percy’s Hall</g>,” an
apartment which has existed from time immemorial in Arundel Castle.
Of <g>Isabel</g> de Albini, the widow of Earl Hugh, the following anecdote is
preserved:[47]--Having applied to the King for the wardship of a certain
person, which she claimed as her right, and failing in her suit, she
addressed him in these spirited words:--“Constituted and appointed by
God for the just government of your people, you neither govern yourself
nor your subjects as you ought to do. You have wronged the Church,
oppressed the nobles, and to myself, personally, have refused an act of
justice, by withholding the right to which I am entitled.” “And have the
Barons,” said the King, “formed a charter, and appointed you their
advocate, fair dame?” “No,” replied the Countess; “but the <g>King</g> has
violated the charter of liberties given them by his father, and which he
himself solemnly engaged to observe; he has infringed the sound
principles of faith and honour; and I, although a woman, yet with all
the freeborn spirit of this realm, do here appeal against you to the
tribunal of God. Heaven and earth bear witness how injuriously you have
dealt with us, and the avenger of perjury will assert the justice of our
cause.” Conscious that the charge, though boldly spoken, was the voice
of public opinion, and struck with admiration of her frank spirit, the
King, stifling resentment, merely rejoined, “Do you wish for my favour,
kinswoman?” “What have I to hope from your favour,” she replied, “when
you have refused me that which is my right? I appeal to Heaven against
these evil counsellors, who, for their own private ends, have seduced
their liege lord from the paths of justice and truth.”
Public-domain text, read in full here on John Shaqi.
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