The castles and abbeys of England; Vol. 2 of 2: from the national records, early chronicles, and other standard authorsBeattie, William
History
The castles and abbeys of England; Vol. 2 of 2: from the national records, early chronicles, and other standard authors
Beattie, William
Abbeys -- England; Castles -- England
<g>The Church</g>, part of a Benedictine priory of Norman work, has undergone
many alterations and repairs; but repairs, in some cases, are more fatal
to the style and symmetry of ecclesiastical monuments, than the wasting
hand of time, or even the shocks of violence--for they only disfigure
what they meant to adorn; and, by deviating widely from the original
plan, lose or debase all its original beauty. The nave and aisles are
nearly all that remain of the original edifice.[2] The church has
disappeared; but the pillars which supported the central tower are
still preserved on the eastern extremity, and convey some idea of the
massive strength of the original edifice. The western porch is justly
admired for its zigzag tracery; and, in this respect, it presents one of
the finest specimens that have descended to our day, of the true
Saxo-Norman character. The church contains several monuments, not
remarkable for their style or antiquity; the chief of which is that to
the memory of the second Earl and Countess of Worcester, with their
effigies at full length, in the attitude of prayer.
The repairs and restorations lately effected in this church, were
suggested and carried out by the joint taste and liberality of the late
Bishop of Llandaff and the parishioners. The result is creditable to the
parties concerned; and here, it is to be hoped, their pious labours will
not be suffered to terminate. The original priory was an alien branch of
the Benedictine monastery of Cormeilles.
The acrostic, written upon himself by the regicide Henry Martin--first
discarded from the chancel, and latterly from the sacred enclosure, by a
former vicar--has somewhat recovered from its disgrace, by gaining
admittance into the vestry, but only on sufferance. In the town and
immediate neighbourhood are some remains of religious houses, under
various denominations; for the situation of Chepstow, presenting many
advantages for commerce, was not less favourable for monachism.
In iron times, when laws of battle were,
That weakly folk, of prowess small in fight,
The galling gyves of vassalage should bear;
Ere castle seneschals, with pale affright,
Heard the shrill horn wind of the errant knight--
A foeman firm affianced to be
To all who wrong’d the feeble of their right--
Such folk the CHURCH _let from their thraldom free_,
A deed that had not shamed the Knight of Chivalry.
_Econ. of Monast. Life._
We were told of a pleasing custom, transmitted from early times, and
still observed here, that of repairing every Palm-Sunday to the graves
of departed friends, and ornamenting them with flowers--much in the same
way as the populace of Paris repair every All Saints’ morning to
Père-la-Chaise, to scatter flowers and evergreens over the graves of
their relations.
Public-domain text, read in full here on John Shaqi.
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