The Cat of Bubastes: A Tale of Ancient EgyptHenty, G. A. (George Alfred)
History
The Cat of Bubastes: A Tale of Ancient Egypt
Henty, G. A. (George Alfred)
Adventure and adventurers -- Fiction; Egypt -- History -- To 332 B.C. -- Fiction
When in the house Amuba was often present when Chebron studied, and as
he himself was most anxious to acquire as much as he could of the
wisdom of the Egyptians, Chebron taught him the hieroglyphic
characters, and he was ere long able to read the inscriptions upon the
temple and public buildings and to study from the papyrus scrolls, of
which vast numbers were stowed away in pigeon-holes ranged round one
of the largest rooms in the house.
When Chebron’s studies were over Jethro instructed him in the use of
arms, and also practiced with Amuba. A teacher of the use of the bow
came frequently--for Egyptians of all ranks were skilled in the use of
the national weapon--and the Rebu captives, already skilled in the bow
as used by their own people, learned from watching his teaching of
Chebron to use the longer and much more powerful weapon of the
Egyptians. Whenever Mysa went outside the house Jethro accompanied
her, waiting outside the house she visited until she came out, or
going back to fetch her if her stay was a prolonged one.
Greatly they enjoyed the occasional visits made by the family to their
farm. Here they saw the cultivation of the fields carried on, watched
the plucking of the grapes and their conversion into wine. To extract
the juice the grapes were heaped in a large flat vat above which ropes
were suspended. A dozen barefooted slaves entered the vat and trod out
the grapes, using the ropes to lift themselves in order that they
might drop with greater force upon the fruit. Amuba had learned from
Chebron that although he was going to enter the priesthood as an
almost necessary preliminary for state employment, he was not intended
to rise to the upper rank of the priesthood, but to become a state
official.
“My elder brother will, no doubt, some day succeed my father as high
priest of Osiris,” he told Amuba. “I know that my father does not
think that he is clever, but it is not necessary to be very clever to
serve in the temple. I thought that, of course, I too should come to
high rank in the priesthood; for, as you know, almost all posts are
hereditary, and though my brother as the elder would be high priest, I
should be one of the chief priests also. But I have not much taste
that way, and rejoiced much when one day saying so to my father, he
replied at once that he should not urge me to devote my life to the
priesthood, for that there were many other offices of state which
would be open to me, and in which I could serve my country and be
useful to the people. Almost all the posts in the service of the state
are, indeed, held by the members of priestly families; they furnish
governors to the provinces, and not infrequently generals to the army.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account