The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity — John Shaqi
The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
If these bones be touched they will generally crumble into a white,
flaky powder. D’Agincourt copied a tomb (Fig. 7) in which this “dry
dust of death” still retained the outline of a human skeleton. Verily,
“_Pulvis et umbra sumus._” Sometimes, however, possibly from some
constitutional peculiarity, the bones remain quite firm notwithstanding
the lapse of so many centuries. De Rossi states that he has assisted 24
at the removal of a body from the Catacombs to a church two miles
distant without the displacement of a single bone.[12] The age of the
deceased and the nature of the ground also affect the condition in
which the remains are found. Of the bodies of children nothing but
dust remains. Where the _pozzolana_ is damp, the bones are often well
preserved; and where water has infiltrated, a partial petrifaction
sometimes occurs.[13] Campana describes the opening of a hermetically
sealed sarcophagus, which revealed the undisturbed body clad in
funeral robes, and wearing the ornaments of life; but while he gazed
it suddenly dissolved to dust before his eyes. Sometimes the
sarcophagus was placed behind a perforated slab of marble, as shown in
the following example, given by Maitland. The lower part of the slab
is broken.
[Illustration: Fig. 7.--Valeria Sleeps in Peace.]
[Illustration: Fig. 8.--Arcosolium with Perforated Slab.]
The other essential constituent of the Catacombs, besides the
galleries already described, consists of the _cubicula_.[14] These are
chambers excavated in the _tufa_ on either side of the galleries, with 25
which they communicate by doors, as seen in Fig. 4. These often bear
the character of family vaults, and are lined with graves, like the
corridors without. They are generally square or rectangular, but
sometimes octagonal or circular. They were probably used as mortuary
chapels, for the celebration of funeral service, and for the
administration of the eucharist near the tombs of the martyrs on the
anniversaries of their death. They were too small to be used for
regular worship, except perhaps in time of persecution. They are often
not more than eight or ten feet square. Even the so-called “Papal
Crypt,” a chamber of peculiar sanctity, is only eleven by fourteen
feet; and that of St. Cecilia adjoining it, one of a large size, is 26
less than twenty feet square. Even the largest would not accommodate
more than a few dozen persons. These chambers are generally facing one
another on opposite sides of a gallery, as in the annexed plan of two
_cubicula_ in the Catacomb of Callixtus.
[Illustration: Fig. 9.--Plan of Double Chamber.]
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