The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
The ever-pressing necessity for graves compelled the fossors at length
to attempt the construction of galleries on a lower level. Accordingly
we find a stairway, H, H2, of thirty-four steps leading down from the
gallery H. The rock, however, through which this stairway descends is
no longer the firm _tufa granolare_ of the upper level, but a very
friable stratum of _pozzolana_, which made it necessary to protect the
walls with brick-work. Finding this stratum of great depth, they
excavated a horizontal passage, and a still further narrow
experimental cleft, as it were, in search of firmer rock, but soon
abandoned the attempt, failing to find any suitable for sepulture. The
few graves they made had to be built of brick-work; and in one of 173
these was found a little terra cotta sarcophagus, containing the body
of an infant. This shows the utter unfitness of the _pozzolana_ beds
in which the _arenaria_ are excavated for the construction of the
Catacombs. We have seen that about A. D. 200 Callixtus became the
guardian of this cemetery, which seems to have then become the
burial-place of the bishops of Rome instead of the crypts of the
Vatican as previously. According to the _Liber Pontificalis_, out of
eighteen bishops from Zephyrinus to Sylvester, that is, from A. D. 197
to A. D. 314, no less than thirteen were buried in this cemetery. This
Callixtus was originally a slave, afterwards elevated to the highest
ecclesiastical dignities, including the episcopate itself--a proof of
the superiority of the church to all social distinctions. According to
Hippolytus, the undoubted author of the recently discovered
_Philosophoumena_, he reached that dignity by dishonourable means, by
fraud and guile. He was at one time banished by the emperor to the
mines of Sardinia for embezzling moneys intrusted to his care, and on
his return lapsed into heresy bordering on pantheism, or at least was
charged with that offence. But although the character of Callixtus
shows the nascent corruptions of the church of Rome even early in the
third century, it should not prejudice us against the cemetery called
by his name. He himself is interred elsewhere,[301] and the holy
confessors and martyrs who slumbered here have consecrated the place
forever with their hallowed dust.
Public-domain text, read in full here on John Shaqi.
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