The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
One feature of especial interest associated with this cemetery is its 197
connexion with an adjacent _arenarium_, or sand pit. This is situated
near the basilica of St. Agnes, and overlies part of the Catacomb. It
consists of a series of large and gloomy caverns utterly unlike the
sepulchral crypts below. A stairway leads down to the Catacomb, and
also a deep shaft with foot-holes cut in the rock for climbing.
Probably this was the only way of escape in time of persecution. There
is also apparent evidence of the existence of a windlass, by which the
excavated tufa was raised, and either deposited in the _arenarium_ or
carted away. This cemetery has been carefully examined by Padre
Marchi, who has published a plan of an area of about seven hundred by
five hundred and fifty feet. The united length of the passages in this
part is about two English miles. Yet Father Marchi says this area is
only about one eighth of the whole Catacomb, the aggregate extent of
whose streets would, therefore, be fifteen or sixteen miles.
Just without the Porta Pia on this Nomentan Way, is the little
Catacomb of Nicodemus. At the third mile, we read in ancient records,
was that of Ostrianus or Fons Petri, as it was called, from a
tradition that Peter once baptized there. It has not, however, been
satisfactorily identified. Nearly six miles from the city is the
so-called Catacomb of Alexander, bishop of Rome A. D. 117-120, who,
according to the _Liber Pontificalis_, suffered martyrdom by
decapitation on this spot under the emperor Hadrian, together with the
presbyter Eventius and the deacon Theodulus. Here were discovered in
1853, below the level of the Campagna, the ruins of an ancient
basilica erected in honour of these martyrs. In the roofless structure
was found a sarcophagus bearing the name of Alexander, and probably
once containing his ashes. The graves here are less disturbed than
in the Catacombs nearer Rome. This cemetery was used for sepulture 198
comparatively late, as the language of some of the inscriptions
indicates a decided approximation to modern Italian. In 1857 the
foundations of a large church, designed to include the whole of the
ancient structure, were laid with great pomp by the present pontiff.
Public-domain text, read in full here on John Shaqi.
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