The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
The Salarian Way is exceedingly rich in Christian cemeteries.
Prominent among these is the Catacomb of St. Priscilla, one of the
noblest monuments of the primitive church. It is of interest also as
that whose accidental discovery in 1578 led to the unveiling of these
vast treasuries of Christian antiquity. The entrance is beautifully
situated amid embowering verdure, in the vineyard of the Irish
college, about two miles from the Porta Salara.[321] Tradition asserts
that this cemetery was dug in the property of the senator Pudens,
mentioned by St. Paul; and a crypt called, from the language of its
inscriptions, the _Cappella Greca_, is alleged to be the sepulchre of
his daughters Pudentiana and Praxedes, and other members of that
distinguished Christian family. If so, this is the most ancient
Catacomb yet discovered. The classical style of the architecture,
frescoes, graceful stucco reliefs, and garlands, and the character of
the inscriptions, all point to a period before art became degraded and
the church oppressed. Some of the galleries are exceedingly long and
straight, and one is the most extensive yet discovered. Its principal
crypt is remarkable as being regularly built of masonry, and without
the usual _loculi_ in the walls, being evidently designed for the
reception of sarcophagi--another proof of its high antiquity. A
portion of this cemetery has been constructed with great labour in an
ancient _arenarium_, and shows how unsuited these excavations were for 199
the purposes of Christian sepulture. Long walls of solid masonry and
numerous pillars of brick work have been built for supporting the roof
and giving space for _loculi_. A large shaft for removing _pozzolana_
has been transformed into a _luminare_ by being bricked up to about
half its original dimensions. Only one of the four _piani_ in which
the Catacomb is constructed being easily accessible, it has been but
partially explored. The ancient records assert that Marcellinus and
Marcellus, martyr-bishops of the church in the time of Diocletian, are
buried here; also Crescentianus and Silvester; and we have already
seen the memorial inscription of three thousand other martyrs, whose
remains are said to hallow these sacred crypts.
On this same road are the Catacomb of St. Felicitas, with three
_piani_ of galleries much dilapidated; that of Thraso and Saturninus,
of considerable extent but difficult of access; and the crypt of
Chrysanthus and Daria, in which these martyrs were blocked up alive by
command of the Emperor Numerian. On the old Salarian Way is the
Catacomb of Hermes, who is said to have suffered in the time of
Hadrian. It is partially constructed, as we have seen, in an
_arenarium_, and contains the largest subterranean church yet found,
with remarkable mosaics of Daniel and of the resurrection of Lazarus
in the vaulting of the roof.
Public-domain text, read in full here on John Shaqi.
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