The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity — John Shaqi
The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
[Illustration: Fig. 15.--Section of Cubicula with Luminare.]
The Catacombs were ventilated and partially lighted by numerous
openings variously called _spiragli_, or breathing-holes, and
_luminari_, or light-holes. They were also probably used for the
removal of the excavated material from those parts remote from the
entrance. They were even more necessary for the admission of air than
of light. Were it not for these the number of burning lamps, the
multitude of dead bodies, no matter how carefully the _loculi_ were
cemented, and the opening of _bisomi_, or double graves, for
interments, would create an insupportable atmosphere. They were
generally in the line of junction between two _cubicula_, a branch of
the _luminare_ entering each chamber, as shown in the accompanying
section of a portion of the Catacomb of Sts. Marcellinus and Peter.
Sometimes, indeed, four, or even more, _cubicula_ were ventilated and
partially lighted by the same shaft. De Rossi mentions one _luminare_
in the recently discovered Cemetery of St. Balbina, which is not 35
square but hexagonal, or nearly so, and which divides into eight
branches, illumining as many separate chambers or galleries. Sometimes
a funnel-shaped _luminare_ reaches to the lowest _piano_; but from the
faint rays that feebly struggle to those gloomy depths there comes “no
light, but rather darkness visible.” In the upper levels, however,
some _cubicula_ are well lighted by large openings. The brilliant
Italian sunshine to-day lights up the pictured figures on the wall as
it must have illumined with its strong Rembrandt light the fair brow
of the Christian maiden, the silvery hair of the venerable pastor, or
the calm face of the holy dead waiting for interment in those early
centuries so long ago. These _luminari_ are often two feet square at
the top, and wider as they descend; sometimes they are cylindrical in
shape, as in the Catacomb of St. Helena.[20] The external openings, 36
often concealed by grass and weeds, are very numerous throughout the
Campagna near the city, and are often dangerous to the unwary rider.
In almost every vineyard between the Pincian and Salarian roads they
may be found, and through them an entrance into the Catacombs may
frequently be effected. After the persecution had ceased, and there
was no longer need for concealment, their number was increased, and
they were made of a larger size, and frequently lined with masonry, or
plastered and frescoed. In the Catacombs of St. Agnes and of Callixtus
are several in a very good state of preservation.
Public-domain text, read in full here on John Shaqi.
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