The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
This subject undergoes every possible variety of treatment and is
endlessly repeated--rudely scratched on funeral slabs, elaborately
sculptured on sarcophagi, moulded on lamps and vases, graven on seals
and rings, traced in gold on glass, and painted in fresco, generally
in the most prominent and honourable position, in the vaulting of the
chambers and tympana of the _arcosolia_.[389] The Good Shepherd is
generally represented as a youthful beardless figure in a short Roman
tunic and buskins, bearing tenderly the lost sheep which he has found
and laid upon his shoulders with rejoicing. This is evidently not a
personal image, but an allegorical representation of the “Lord Jesus,
that Great Shepherd of the sheep.” He is generally surrounded, as in
Fig. 47, by a group of fleecy followers, whose action and attitude
indicate the disposition of soul and manner of hearing the word. Some
are listening earnestly; others are more intent on cropping the
herbage at their feet, the types of those occupied with the cares and
pleasures and riches of this world. A truant ram is turning heedlessly
away, as if refusing to listen; and often a gentle ewe nestles fondly
at the shepherd’s feet or tenderly caresses his hand. An early
Christian writer, contemporary with this primitive art, furnishes an
interpretation of these pictures. He compares the poor of this world
to sheep in a barren desert; finding no allurements here below, they
seek after those things which are above. The rich, on the contrary,
are like sheep in a pleasant pasture, with heads and hearts always
intent on the things of earth. Frequently a shower of rain, or of
water from a rock--the emblem of the dews of grace or the waters of
salvation--falls, abundantly on the listening sheep, scantily on those 245
that are feeding, not at all on the one that is turning away.
[Illustration: Fig. 47.--The Good Shepherd.]
Sometimes the sheep appears to nestle with an expression of human
tenderness and love on the shepherd’s shoulders; in other examples it
is more or less firmly held with one or both hands, as if to prevent
its escape. In a few instances the fold is seen in the background,
which seems to complete the allegory. Frequently the shepherd carries
a staff or crook in his hand, on which he sometimes leans, as if weary
beneath his burden. He is sometimes even represented sitting on a
mound, as if overcome with fatigue, thus recalling the pathetic words
of the _Dies Iræ_:
Quærens me sedisti lassus.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account