The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
[454] Helena calmed the Adriatic with one of the nails; of
another Constantine made a bit for his horse; a portion is
annually exhibited at Rome bearing the threefold title of Our
Lord in Hebrew, Greek, and Latin, the first undecipherable.
[455] Witness the following from the _Vexilla Regis_, addressed
to the material cross: “Hail, O cross, our only hope! give grace
to the pious, blot out the sins of the wicked”--
O crux, ave, spes unica!
Piis adauge gratiam;
Reisque dele crimina.
Compare also the following, from the Office of the Invention of
the Cross: “O cross, more splendid than all the stars,... which
alone wast worthy to bear the ransom of the world! sweet wood,
sacred nails, bearing so precious a burden, save this people
assembled to-day to sing thy praises.”--O Crux, splendidior
cunctis astris,... quæ sola fuisti digna portare talentum mundi!
dulce lignum, dulces clavos, dulcia ferens pondera, salva
præsentem catervam in tuis hodie laudibus congregatam.
This sacred theme has also been the subject of some of the
noblest lyrics of the church, none of which, however, surpass the
impassioned devotion of the following lines of Savonarola, the
Luther of Italy, whose reform, alas! was quenched in his own
blood.
O croce, fammi loco!
E le mie membre prendi!
Che del tuo dolce foco
Il cor e l’alma accendi!
La croce e l’ crocifisso,
Sia nel mio cor scolpito,
Ed io sia sempre affisso
In gloria ov’egli è ito!
Cross of my Lord, give room! give room!
To thee my flesh be given!
Cleansed in thy fires of love and praise,
My soul, rise pure to heaven!
Ah! vanish each unworthy trace
Of earthly care or pride;
Leave only graven on my heart
The Cross, the Crucified.
Public-domain text, read in full here on John Shaqi.
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