The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
[456] According to this legend Adam when sick sent Seth to the
gate of Eden to ask for the healing balm of the tree of life, but
the guarding angel replied that ages must pass before that boon
could be conferred on man. Seth received, however, three seeds,
which he planted by his father’s grave, situated on the site of
Golgotha. From these sprang the rod of Aaron, and the tree which
gave its mysterious virtue to the Pool of Bethesda, and rising to
the surface at the hour of the passion, became the instrument of
the crucifixion of Our Lord. After that momentous event it was
thrown into the town ditch with the crosses of the two thieves,
and covered with rubbish; but at the intercession of Helena the
earth opened, divine odours breathed forth, the three crosses
were discovered, and that of Our Lord was revealed by its curing
an inveterate disease and raising a dead man to life. See also
_Legenda Aurea, De Inventione et Exaltatione Sanctæ Crucis_.
The material of the cross is described in the following distich:
Pes crucis est cedrus, corpus tenet alta cupressus,
Palma manus retinet titulo lætabor oliva--
“The foot is cedar, a lofty cypress bears the body, the arms are
palm, the title olive bears.”
[457] Milman, _Hist. Christianity_, bk. iv, c. 4.
[458] _Hist. Christianity_, bk. iv, c. 4. One or two apparent
exceptions, as in the semi-subterranean chapel annexed to the
church of St. Sebastian, by their internal evidence--the drooping
head, severe expression, and degraded art--indicate their late
origin, Perret thinks of the twelfth or thirteenth century.
Bottari figures one (Tav. 190) which may possibly belong to the
seventh or eighth century.
[459] Cant. iii, 11.
[460] Northcote’s “_Catacombs_,” p. 130.
[461] Weiter aber geht diese Reihe nicht; Tod und Auferstehung
Christi sind in diesem Bereich gar nicht zur Darstellung
gekommen.--_Ueber den Christlichen Bilderkreis_, p. 7. Berlin,
1852. Bishop Münter, indeed, asserts that, although it is
impossible precisely to determine the first appearance of the
crucifix, before the end of the seventh century the church knew
nothing of them--Es ist unmöglich das alter der crucifixe genau
zu bestimmen. Vor dem Ende des siebenten Jahrhunderts kannte die
Kirche sie nicht.--_Sinnbilder_, etc., p. 77.
[462] Sub cruce sanguineâ niveo stat Christus in agno.--_Epis._
xxxii.
[463] Agnus ut innocua injusto datur hostia letho.--Paulin.,
_Epis._ xxxii.
[464] Christi Dei nostri humana forma characterem etiam in
imaginibus deinceps pro veteri agno erigi ac depingi
jubemus.--_Concilium Quinisextum_, Canon 82.
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