The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
Still more terrible in its wildness is an incident narrated by
MacFarlane.[29] In the year 1798, after the return to Rome of the
Republican army under Berthier, a party of French officers, atheistic
disciples of Voltaire and Rousseau, and hardened by the orgies of the
Revolution, visited the Catacombs. They caroused in the sepulchral
crypts, and sang their bacchanalian songs among the Christian dead.
They rifled the graves and committed sacrilege at the tombs of the
saints. One of the number, a reckless young cavalry officer, “who
feared not God nor devil, for he believed in neither,” resolved to
explore the remoter galleries. He was speedily lost, and was abandoned
by his companions. His excited imagination heightened the natural
horrors of the scene. The grim and ghastly skeletons seemed an army of
accusing spectres. Down the long corridors the wind mysteriously
whispered, rising in inarticulate moanings and woeful sighs, as of
souls in pain. The tones of the neighbouring convent bell, echoing
through the stony vaults, sounded loud and awful as the knell of 48
doom. Groping blindly in the dark, he touched nothing but rocky walls
or mouldering bones, that sent a thrill of horror through his frame.
Though but a thin roof separated him from the bright sunshine and free
air, he seemed condemned to living burial. His philosophical
skepticism failed him in this hour of peril. He could no longer scoff
at death as “_un sommeil éternel_.” The palimpsest of memory recalled
with intensest vividness the Christian teachings of his childhood. His
soul became filled and penetrated with a solemn awe. His physical
powers gave way beneath the intensity of his emotion. He was rescued
the next day, but was long ill. He rose from his bed an altered man.
His life was thenceforth serious and devout. When killed in battle in
Calabria seven years after, a copy of the Gospels was found next to
his heart.
Even as late as 1837 a party of students with their professor,
numbering in all some sixteen, or, as some say, nearly thirty, entered
the Catacombs on a holiday excursion, to investigate their
antiquities, but became entangled amid their intricacies. Diligent
search was made, but no trace of them was ever found. In some silent
crypt or darksome corridor they were slowly overtaken by the same
torturing fate as that of Ugolino and his sons in the Hunger Tower of
Pisa.[30] The passage by which they entered has been walled up, but
the mystery of their fate will never be dispelled till the secrets of
the grave shall be revealed.
[1] Haud procul extremo culta ad pomœria vallo,
Mersa latebrosis crypta patet foveis....
--_Peristephanon_, iv.
Public-domain text, read in full here on John Shaqi.
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