The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity — John Shaqi
The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
Early Christian Ring 385
118. Early Christian Seal 385
119. Impressions of Seals 386
120. Children’s Toys 387
121. Statue of Good Shepherd 390
122. Epitaph of Gemella 401
123. Epitaph of Ligurius Successus 402
124. Epitaph of Domitius 402
125. Epitaph Inverted 404
126. Epitaph Reversed 404
127. Epitaph of Cassta 405
128. Triple Epitaph 405
129. Belicia 500
130. Chamber with Catechumens’ Seats 531
131. Baptismal Font 537
132. Baptism of Our Lord 538
133. Baptismal Scene 539
134. Fresco of Early Christian Agape 546
BOOK FIRST. 11
STRUCTURE AND HISTORY OF THE CATACOMBS.
CHAPTER I.
STRUCTURE OF THE CATACOMBS.
“Among the cultivated grounds not far from the city of Rome,” says the
Christian poet Prudentius, “lies a deep crypt, with dark recesses. A
descending path, with winding steps, leads through the dim turnings,
and the daylight, entering by the mouth of the cavern, somewhat
illumines the first part of the way. But the darkness grows deeper as
we advance, till we meet with openings, cut in the roof of the
passages, admitting light from above. On all sides spreads the
densely-woven labyrinth of paths, branching into caverned chapels and
sepulchral halls; and throughout the subterranean maze, through
frequent openings, penetrates the light.”[1]
[Illustration: Fig. 1.--Entrance to the Catacomb of St. Priscilla.] 12
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