"And no less from the point of view of art. You are perfectly right;
these toiling and meditative women are so delicate and so loving, that
we can but regret that they should be hidden in the shadow of a cavern.
What artists must those have been who worked thus for the glory of God
and for their own satisfaction, creating marvels while knowing that no
man would see them!"
"And they had not even the vanity to sign them; they were always
anonymous."
"Ah! they were men of a different mould from us. Prouder souls, and
humbler."
"And holier," added the Abbe. "Shall we now inquire into the iconography
of the right-hand portal? It has suffered less, and may be explained in
a few words.
"This sculptured vault is, as you know, dedicated to types of Mary; but
we might more accurately say that it is devoted to prototypes of Christ,
for in this doorway, as in the other two, indeed, the image-makers of
the thirteenth century have made it their task to identity the Son with
the Mother."
"In fact, most of the personages we have already studied relate more
especially to Christ. What, then, are those in the Old Testament, which
are more essentially proper to the daughter of Joachim, and transferred
in images of stone to be deciphered here?"
"The allegories of the Virgin in the Scriptures are numberless. Whole
books, as the Song of Songs and the Book of Wisdom, allude in every
verse to Her beauty and wisdom. As to the non-human emblems that may be
applied to Her, you know them well: Noah's Ark, in which the Redeemer
dwells; the Dove, the Rainbow, as a sign of alliance between the Lord
and the earth; the burning bush whence came out the name of God; the
cloud of fire guiding Israel in the desert; the Rod of Aaron which alone
blossomed of those of the twelve tribes taken by Moses; the Ark of the
Covenant; Gideon's fleece; and a whole series, if possible, more
obviously representative; David's tower; Solomon's throne; the garden
enclosed and the fountain sealed of the Canticle; the dial of Ahaz;
Elijah's saving cloud; Ezekiel's doorway--and I mention none but those
of which the interpretation has received the seal and sanction of the
Fathers and Doctors of the Church.
Public-domain text, read in full here on John Shaqi.
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