"Only that wonderful child could thus address the Lord without
hypocrisy," he went on, looking at the little acolyte, and understanding
truly for the first time what innocent childhood meant--the little
sinless soul, purely white.
"The Church, which tries to find beings absolutely ingenuous and
immaculate to wait upon the altar, had succeeded at Chartres in moulding
souls and transforming ordinary boys on their admission to the sanctuary
into exquisite angels. There must certainly be, above and besides their
special training, some blessing and goodwill from Our Lady, to mould
these little rogues to the service, to make them so unlike others, and
endow them in the middle of the nineteenth century with the fire of
chastity and primitive fervour of the middle age."
The service proceeded slowly, soaking into the abject silence of the
worshippers, and the child, more reverent and attentive than ever, rang
the bell; it was like a shower of sparks tinkling under the smoky vault,
and the silence seemed deeper than ever behind the kneeling boy,
upholding with one hand the chasuble of the celebrant, who bowed over
the altar. The Host was elevated amid the shower of silver sound; and
then, above the prostrate heads, in the clear sparkle of bells, the
golden tulip of a chalice flashed out till, to a final hurried peal, the
gilded flower was lowered, and the prostrate worshippers looked up.
And Durtal was thinking,--
"If only He to whom we refused shelter when the Mother who bore Him was
in travail, could find a loving refuge in our souls to-day! But alas!
apart from these nuns, these children, these priests, and these peasant
women who cherish Him so truly, how many here present are, like me,
embarrassed by His presence, and at all times incapable of making ready
the chamber He requires, of receiving Him in a room swept and garnished?
"Alas! to think that things are always the same, always going back to
the beginning! Our souls are still the crafty synagogues who betrayed
Him, and the vile Caiaphas that lurks within us rises up at the very
moment when we fain would be humble and love Him while we pray! My God!
My God! Would it not be better to depart than to drag myself thus, with
such a bad grace, into Thy presence? For, after all, it is all very well
for the Abbe Gevresin to insist that I should communicate, he is not
I--he is not in me; he does not know the wild doings in my hidden lairs,
or the turmoil in my ruins. He believes it to be mere nervelessness,
indolence. Alas! That is not all. There is a dryness, a coldness, which
are not altogether free from a certain amount of irritation and
rebelliousness against the rules he insists on."
The moment of Communion was at hand. The little boy had gently thrown
the white napkin back on the table; the nuns and poor women and peasants
went forward, all with clasped hands and bowed heads, and the child took
a taper and passed in front of the priest, his eyes almost shut for fear
of seeing the Host.
Public-domain text, read in full here on John Shaqi.
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