The Cathedral Builders: The Story of a Great Masonic Guild — John Shaqi
The Cathedral Builders: The Story of a Great Masonic GuildScott, Leader
History
The Cathedral Builders: The Story of a Great Masonic Guild
Scott, Leader
Cathedrals; Church architecture; Guilds
Here is the Magister of a Roman _Collegium_ embalmed and preserved for
us, that we may see him and his men at work as they were in the early
centuries after Christ. We know that Masonic _Collegia_ were still
existing in Rome in the time of Constantine and Theodosius; we know
that Constantine built the basilica of S. Agnese, afterwards restored
by Pope Symmachus; also those of S. Lorenzo--at least the round-arched
part of it--enlarged by Galla Placidia in the fifth century; S. Paolo
_fuori le Mura_, and other ancient churches. We see from remains
recently brought to light, that these were originally of the exact
plan of the churches built "in the Roman manner" at Hexham and York in
England, and of the Ravenna churches, and S. Pietro in Grado at Pisa,
also nearly contemporary. We further realize that all of these were
identical in style with the finer specimens of Lombard building some
centuries later. There is only the natural decline of art which would
have taken place in the century or two of barbarian invasion, between
the two epochs, but the traditionary forms, methods, etc., are all
reproduced in the Lombard-Comacine churches. Compare the
fourth-century door of the church of S. Marcello at Capua with the
eighth-century one of S. Michele at Pavia, and you will find precisely
the same style of art. Compare the Roman capitals of the church of
Santa Costanza, built by Constantine, with the capitals in any
Comacine church up to 1200, and you will see the same mixture of Ionic
and a species of Corinthian with upstanding volutes. Some of the
Comacine buildings have these upright volutes plain instead of
foliaged. The effect is rude, but I think these plainer capitals were
not a sign of incapacity in the architects of the guild, for one sees
richly ornate ones on the same building. It was only the stock design
of the inferior masters, when funds did not allow of payment for
richer work.
[Illustration: FRESCOES IN THE SUBTERRANEAN CHURCH OF SAN CLEMENTE,
ROME. UPPER LINE, BYZANTINE, 4TH CENTURY; UNDER ONES, COMACINE, 8TH
CENTURY.
_To face page 10._]
Therefore it may be inferred: (1) That architects of the same guild
worked in Rome and in Ravenna in the early centuries after Christ; (2)
that though the architects were Roman, the decorators up to the fourth
century were chiefly Byzantine, or had imbibed that style as their
paintings show; (3) that in the time when Rome lay a heap of ruins
under the barbarians, _the Collegium_, or _a Collegium_, I know not
which, fled to independent Como; and there in after centuries they
were employed by the Longobards, and ended in again becoming a
powerful guild.
Public-domain text, read in full here on John Shaqi.
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