The Cathedral Church of Peterborough: A Description Of Its Fabric And A Brief History Of The Episcopal SeeSweeting, W. D. (Walter Debenham)
History
The Cathedral Church of Peterborough: A Description Of Its Fabric And A Brief History Of The Episcopal See
Sweeting, W. D. (Walter Debenham)
Peterborough Cathedral
The re-edification of the monastery, henceforth known as Burgh, is due
to Bishop Ethelwold, of Winchester, with the approval and support of
King Edgar. This was accomplished in 972. We have now reached a point
where all can take a practical interest in the subject, because portions
of this church are to be seen to this day. The exact site of the Saxon
church had always been a matter of conjecture until the excavations made
in the course of the works incidental to the rebuilding of the lantern
tower (1883-1893) finally settled the question. Many students of the
fabric supposed that the existing church practically followed the main
outlines of the former one, possibly with increased length and breadth,
but at any rate on the old site. It is now ascertained that the east end
of the Saxon church was nearly under the east wall of the present south
transept and the south walls of the south transepts of both buildings
were but a very few feet apart. The dimensions of the former church both
its length and breadth, were as nearly as possible half of those of the
existing one. A description of the present appearance of the remains
will be found in a later chapter (see page 80).
The Church of Bishop Ethelwold was not without its vicissitudes. Nothing
was more promising than its origin, and the circumstances of its
building. King Edgar and Dunstan, whom he had made Archbishop of
Canterbury, were very enthusiastic in extending the growth of monastic
influence in the country. No less than forty Benedictine convents are
said to have been either founded or restored by Edgar. Bishop Ethelwold
was entirely of one mind with the King and Archbishop, in the
ecclesiastical reforms of the day. Mr Poole well describes the
commencement of the work. "At Medeshamstede the ruins were made to their
hands, and they at once commenced the grateful task of their restoration
and appropriation. As usual, we find certain supernatural interferences
assigned as indications of the divine approval of the work. It is
related how Ethelwold was directed by God, in a dream, to go to the
monastery of S. Peter, among the Mid-English; how he halted first at
Oundle, supposing that to be the monastery intended; but being warned in
a dream to continue his eastward course, at length discovered the ashes
of the desolated Medeshamstede. It needs but little ingenuity to collect
from this that Ethelwold, having received some vague intelligence of the
present condition both of Oundle and Medeshamstede, started from
Winchester, determined on reaching either or both; and that being less
pleased with what he saw at Oundle than he expected, he extended his
progress to Medeshamstede."[6] The Queen is said to have overheard the
Bishop's fervent prayers for the success of his object, and to have used
her influence with the King; but he probably required very little
persuasion to undertake what was so much to his taste. It may be
mentioned that if we accept the date 972 for the completion of the
Public-domain text, read in full here on John Shaqi.
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