As we passed out of this "Paradise Lost," or at least the one not regained, we could but feel that to make less display of service within their churches, depend less for good fame on the Sweet Bells of Shandon, and render a more reasonable and practical service, would be more rational, Christian and right. We are told that the ancient Pharisees made the outside clean, and the inside was full of dead men's bones, and all manner of uncleanness. These people have reversed this, and without visible improvement. Next must be named a thing of interest, and that is the Bazaar. It is a one-story building of immense size, and in appearance like a railway freight-house. Built of stone, and centrally situated, it is filled with every conceivable kind of second-hand goods. Separated, market-like, into stalls, it is so arranged and confusing as to make a labyrinth of avenues and divisions. Here are such things as old hardware, boots and shoes,--some as poor and valueless as we throw away, some better and newly blacked,--clothing for both sexes, crockery,--and we might continue the list. The Bazaar is managed by women, and the place and its commodities are as indescribable as the nationality of the Man in the Moon. As at Queenstown, we saw much drunkenness, and often met, singly or in squads, the Red-coats, or English soldiers; but more concerning these will be said in another place. The space we devote to this city is perhaps more than its share, but less can hardly be said, and our references to it are ended by a quotation or two from its history. It is said that Cromwell, during his short sojourn in Cork, caused the church bells to be cast into cannon. On being remonstrated with against the profanity, he replied that as a priest had been the inventor of gunpowder, the best use of the bells would be to cast them into _canons_. It was here that William Penn, founder of our Pennsylvania, became a convert to Quakerism. He visited the place to look after his father's property, changed his religion under the preaching of Thomas Loe, and on Sept. 3, 1667, was apprehended with others and taken before the Mayor's Court, charged with "attending unlawful assemblies." Refusing to give bonds for good behavior he was imprisoned, but wrote to the Lord President of the council of Munster, who ordered his discharge. He was identified with the Quakers from this time till his decease, at Ruscombe, England, July 30, 1718, at the age of seventy-four.