It is to the Norman vikings that is due the establishment of a see in this lonely valley. Until the sixth century it had been situated in Mindunietum of the Romans, when it was removed to Ribadeo, remaining there until late in the twelfth century. Both these towns were seaports, and both suffered from the cruel incursions and piratical expeditions of the vikings, and so after the total pillage of the church in Ribadeo, the see was removed inland out of harm's way, to a village known by the name of Villamayor or Mondoñedo. There it has remained till the present day, ignored by the tourist who "has no time," and who follows the beaten track established by Messrs. Cook and Company, in London. [Illustration: GENERAL VIEW OF MONDOÑEDO] As will have been seen, Mondoñedo is a city without history, and without a past; doubtless it will for ever remain a village without a future. Its doings, its _raison d'être_, are summed up in the cathedral that stands in its centre, just as in Santiago, though from different motives. It is, perhaps, the most picturesque spot in Galicia, a gently sloping landscape buried in a violet haze, reminding one of Swiss valleys in the quiet Jura. Besides, the streets are silent and often deserted, the village inn or _fonda_ is neither excellent nor very bad, and as for the villagers, they are happy, simple, and hospitable dawdlers along the paths of this life. According to a popular belief, the life of one man, a bishop named Don Martin (1219-48), is wrapped up in Mondoñedo's cathedral, so much so, in fact, that both their lives are one and the same. He began building his see; he saw it finished and consecrated it--_construxit, consumavit et consacravit_; then he died, but the church and his name lived on. Modern art critics disagree with the above belief; the older or primitive part of the church dates from the twelfth and not from the thirteenth century. Originally, as can easily be seen upon examining the older part of the building, it was a pure Romanesque basilica, the nave and the two aisles running up to the transept, where they were cut off, and immediately to the east of the latter came the apse with three chapels, the lady-chapel being slightly larger than the lateral ones.