Of the remains of the edifice, which was erected on the foundations of a still earlier church, in 1052 (reconstructed in 1515), we have those of the primitive, but rich, ornamentation of the façade as the most interesting and appealing. The north doorway, too, indicates in its curious _bas-reliefs_, of the twelfth or thirteenth centuries, a luxuriance which in the north--in the Romanesque churches at least--came only with later centuries. There are few accessories of note to be seen in the choir or chapels: a painting of St. Maurice by Desgoffés, a small quantity of fourteenth-century glass, the mausoleum of Cardinal de Montmorin, a sixteenth-century tomb, and, in one of the chapels, some modern glass of more than usual brilliance. The pulpit is notable, and, with that in St. Jean de Lyon, ranks as one of the most elaborate in France. For the rest, one's admiration for St. Maurice de Vienne must rest on the glorious antiquity of the city, as a centre of civilizing and Christianizing influence. When Pope Paschal II. (1099-1118) confirmed the metropolitan privileges of Vienne, and sent the _pallium_ to its archbishop, he assigned to him as suffragans the bishops of Grenoble, Valence, Dié, Viviers, Geneva, and St. Jean de Maurienne, and conferred upon him the honorary office of primate over Monstiers in Tarentaise. Still later, Calixtus II. (1119-24) favoured the archbishopric still further by not only confirming the privileges which had gone before, but investing the archbishop with the still higher dignity of the office of primate over the seven ecclesiastical Provinces of Vienne, Bourges, Bordeaux, Auch, Narbonne, Aix, and Embrun. [Illustration] VI ST. APOLLINAIRE DE VALENCE Valence, the Valentia of the Romans, is variously supposed to be situated in southeastern France, Provence, and the Cevennes. For this reason it will be difficult for the traveller to locate his guide-book reference thereto. It is, however, located in the Rhône valley on the very banks of that turgid river, and it seems inexplicable that the makers of the red-covered couriers do not place it more definitely; particularly in that it is historically so important a centre. The most that can usually be garnered by the curious is that it is "well built in parts, and that those parts only are of interest to the traveller." As a matter of fact, they are nothing of the sort; and the boulevards, of which so much is made, are really very insignificant; so, too, are the cafés and restaurants, to which far more space is usually given than to the claim of Valence as an early centre of Christianity. Valence is not a great centre of population, and is appealing by reason of its charming situation, in a sort of amphitheatre, before which runs the swift-flowing Rhône. There is no great squalor, but there is a picturesqueness and charm which is wholly dispelled in the newer quarters, of which the guide-books speak.