I have taken this particular case of patriotism because it concerns at least an emotion in which I profoundly believe and happen to feel strongly. I have always done my best to defend it; though I have sometimes become suspect by sympathising with other people’s patriotism besides my own. But I cannot see how it can be defended except as part of a larger morality; and the Catholic morality happens to be one of the very few large moralities now ready to defend it. But the Church defends it as one of the duties of men and not as the whole duty of man; as it was in the Prussian theory of the State and too often in the British theory of the Empire. And for this the Catholic rests, exactly as the Universalist Unitarian rested, upon the actual fact of a human unity anterior to all these healthy and natural human divisions. But it is absurd to treat the Church as a novel conspiracy attacking the State, when the State was only recently a novel experiment arising within the Church. It is absurd to forget that the Church itself received the first loyalties of men who had not yet even conceived the notion of founding such a national and separate state; that the Faith really was not only the faith of our fathers, but the faith of our fathers before they had even named our fatherland. ------------------------------------------------------------------------ THE REAL OBSTACLES ------------------------------------------------------------------------ CHAPTER III THE REAL OBSTACLES