Catholic Church -- Controversial literature; Catholic Church -- Doctrines; Catholic Church -- History
THE CALVERT SERIES
HILAIRE BELLOC, _General Editor_
THE CATHOLIC CHURCH AND HISTORY
THE CALVERT SERIES
HILAIRE BELLOC, _General Editor_
_Belloc_: THE CATHOLIC CHURCH AND HISTORY
_Chesterton_: THE CATHOLIC CHURCH AND CONVERSION
_McNabb_: THE CATHOLIC CHURCH AND PHILOSOPHY
_Ward_: THE CATHOLIC CHURCH AND THE APPEAL TO REASON
_Windle_: THE CATHOLIC CHURCH AND ITS REACTIONS WITH SCIENCE
THE CATHOLIC CHURCH AND HISTORY
BY
HILAIRE BELLOC
_NEW YORK_
THE MACMILLAN COMPANY
1927
_All Rights Reserved_
Nihil Obstat
ARTHUR J. SCANLAN, S. T. D.
Censor Librorum.
Imprimatur
PATRICK CARDINAL HAYES
✠ Archbishop, New York.
New York, September 16, 1926.
Copyright, 1926,
BY THE MACMILLAN COMPANY.
Set up and electrotyped.
Published November, 1926.
Reprinted, April, 1927
September, 1927.
_Printed in the United States of America by_
THE FERRIS PRINTING COMPANY, NEW YORK.
PREFACE
The object of the author has been to state and summarise in a brief,
succinct form the arguments drawn from History in opposition to the
claim of the Catholic Church: that is, to the claim put forward by
that Church to speak with Divine and Infallible Authority. The author
insists upon the point that he is not attempting a positive apologetic
drawn from History in favour of this claim, but a rebutting of the
evidence drawn from History opposed to this claim. He is engaged in
examining the value of the arguments drawn from History to prove that
the Catholic Church has varied or erred in her teaching or has made it
depend upon immoral methods, and in showing that they have no force.
The little book is divided into two parts, the first dealing with the
three moral arguments: (1) that the Church has made pronouncements
which History can prove to be false; (2) that the Church can be proved
by History to have used material which she knew to be false; (3) that
the Church, being proved by history to be not only organised but
increasingly organised from the beginning of its existence, is thereby
shown to be different from the simple thing which a divine institution
of the sort should be.
Public-domain text, read in full here on John Shaqi.
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