The Catholic World, Vol. 01, April to September, 1865: A Monthly Eclectic MagazineVarious
Religion
The Catholic World, Vol. 01, April to September, 1865: A Monthly Eclectic Magazine
Various
Catholic Church -- Periodicals
At last I found an omnibus destined solely for visitors to
Villefranche itself, and the conductor promised that he would provide
me a private carriage to Ars if I would consent to drive first to his
hotel. Cabaret he might have called it with perfect truth, for cabaret
it was, and nothing more--a regular French specimen of the article,
with a great public kitchen, where half the workmen of the town
assembled for their meals, and a small cupboard sort of closet opening
into it for the accommodation of more aristocratic guests. Into this,
_bon gré, mal gré_, they wished to thrust me, but I violently repelled
the threatened honor, and with some difficulty carrying my point,
succeeded in being permitted to remain in the larger and cooler space
of the open kitchen until my promised vehicle should appear. It came
at last, a sort of half-cab, half-gig, without a hood, but with a
curiously contrived harness of loose ropes, and looking altogether
{26} dangerously likely to come to pieces on the road. Luckily, I am
not naturally nervous in such matters, and, consoling myself with the
thought that if we did get into grief the "_bon curé_" was bound to
come to my assistance, seeing I had incurred it solely for the sake of
visiting his tomb, I was soon settled as comfortably as circumstances
would permit, and we set off at a brisk pace.
The country around Villefranche is truly neither pretty nor
picturesque; and though we were not really an hour on the road, the
drive seemed tedious. Our Jehu also, as it turned out, had never been
at Ars before; so that he had not only to stop more than once to
inquire the way, but actually contrived at the very last to miss it.
He soon discovered the mistake, however, and retracing his steps, a
very few minutes brought us to the spot where the saint had lived
forty years, and where he now sleeps in death. His house stands beside
the church, but a little in the rear, so it does not immediately catch
the eye; and the church, where his real life was spent, is separated
from the road by a small enclosure, railed off, and approached by a
few steps. We looked around for some person to conduct us, but there
was no one to be seen; so, after a moment's hesitation, we ascended
the steps and entered the church. If you wish to know what kind of
church it is, I cannot tell you. I do not know, in fact, whether it is
Greek or Gothic, or of no particular architecture at all; I do not
know even if it is in good taste or in bad taste. The soul was so
filled with a sense of the presence of the dead saint that it left no
room for the outer sense to take note of the accidents amid which he
had lived. There are two or three small chapels--a Lady chapel, one
dedicated to the Sacred Heart, and another to St. John the Baptist.
There is also the chapel of St. Philomena, with a large lifelike image
of the "_bonne petite sainte_" to whom he loved to attribute every
miracle charity compelled him to perform; and there is the
Public-domain text, read in full here on John Shaqi.
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