The Catholic World, Vol. 04, October, 1866 to March, 1867Various
Religion
The Catholic World, Vol. 04, October, 1866 to March, 1867
Various
Catholic Church -- Periodicals
But the most prominent and elaborate of these poems is Inisfail, or
Ireland in the Olden Time--a chronological series of odes, songs, and
all manner of remarks in rhyme, illustrative of Ireland's history and
the feeling of her people, through the various epochs of her national
and denationalized life. There is more historical research, more
talent, and more time buried to waste in this poem, than would make
ten ordinary shallow reputations. The author shows a thorough and a
_vitalized_ knowledge of Irish history, and he penetrates well and
nobly the {84} succession of popular sentiment; nay, he has done a
more difficult thing still--he has caught much of the spirit of bardic
verse. Only our very decided and deliberate opinion is, that the
spirit of bardic verse is extremely like the gorilla--very hard to
catch, and not particularly beautiful when caught. We have read, we
are fairly sure, the better part of the English-Irish poetry that has
attained any note--that class of which Clarence Mangan stands at the
head, and are very much grieved and dissatisfied with it. Wherever the
Gaelic ode-form is adopted, or the Gaelic symbolism--the Roisin Dhu,
Silk of the Kine, etc.--we cannot help wishing it absent. Whatever has
pleased us in poems of this sort would have pleased as well or better
in another guise; whatever has fatigued or offended, has generally
done so on account of its Gaelic form. From weary experience, we have
reached the firm conclusion that the Gaelic style is peculiarly
adapted to the Erse tongue, and we earnestly hope that future
twangings of the harp that hung in Tara's halls may be either in the
aforesaid dialect, or else, like Moore's Irish Melodies (and does any
one wish for anything more nobly Irish?), consonant in style with the
spirit of the language they are written in. The best talent devoted to
grafting Gaelic blossoms on English stems has only served to show them
essentially uncongenial. Every attempt of this kind reads like a
translation from Erse into English, and, like all translations, hints
in every turn of the superiority of the original. And, speaking
disinterestedly (we are, as it happens, neither Gael nor Sassenach),
we scarcely think any translator likely to swim in waters where
Clarence Mangan barely floated.
Public-domain text, read in full here on John Shaqi.
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