The Catholic World, Vol. 04, October, 1866 to March, 1867Various
Religion
The Catholic World, Vol. 04, October, 1866 to March, 1867
Various
Catholic Church -- Periodicals
Thus we admire much of Inisfail for the wonderful adaptiveness which
revivifies for us the dead feelings of dead generations, while at the
same time we cannot thoroughly like nor enjoy it. There is great
artistic taste throughout, but the poetical merit, as indeed might be
expected, Appears to us to be greatest in the delineations from the
fourteenth to the seventeenth century--neither too far nor too near in
point of time. The outlawry times elicit some fine lines: in fact,
violation of law seems always to bring our author out at his best. Of
the earlier poems, perhaps the best are The Malison and The Faithful
Norman. These are of the first, or pure Irish period. The next, or
Irish-Norman epoch, is full of the best and the worst of our author's
verse. Of The Bard Ethell we have spoken before. The Bier that
Conquered is a striking poem, as are also the quaint, rambling,
suggestive lines called The Wedding of the Clans. Amid several long,
fierce, and highly Gaelic exultations over battles, chiefs, and things
in general, we find a noble poem. The Bishop of Ross, which we really
regret we cannot quote here. Just before it, however, is one of the
best which we may have space for:
KING CHARLES'S "GRACES."
A.D. 1626
"Thus babble the strong ones, 'The chain is slackened!
Ye can turn half round on your sides to sleep!
With the thunderbolt still your isle is blackened,
But it hurls no bolt upon tower or steep.
We are slaves in name! Old laws proscribed you;
But the king is kindly, the Queen is fair.
They are knaves or fools who would goad or bribe you
A legal freedom to claim. Beware!'
II.
"We answer and thus: Our country's honor
To us is dear as our country's life!
That stigma the bad law casts upon her
Is the brand on the fame of a blameless wife
Once more we answer: From honor never
Can safety long time be found apart;
The bondsman that vows not his bond to sever,
Is a slave by right, and a slave in heart!"
There is the true ring about this--strength and spirit both. Close by
it is another--the only one of the odes we like--The Suppression of
the Faith in Ulster, which is of the same calibre.
The last book (there are three) is full of beauty as the style grows
modern. But we have cited so much that is beautiful, that we prefer
quoting one of the few but forcible instances where our most Christian
poet gives vent to his very considerable powers of sarcasm:
{85}
GOOD-HEARTED.
"The young lord betrayed an orphan maid--
The young lord soft-natured and easy:
The man was 'good-hearted,' the neighbors said;
Flung meat to his dogs; to the poor flung bread.
His father stood laughing when Drogheda bled;
He hated a conscience queasy!
II.
Public-domain text, read in full here on John Shaqi.
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