Florence had now been for nearly a year and a half under an interdict, The churches were closed--the sacred offices could not be performed, nor the sacraments administered, except in private. This weighed heavily on the mass of the population. There were probably but few, besides the Eight and their immediate followers, who regarded it with indifference. The Italian character is in many respects unintelligible to those who have not studied it in Italy itself. We can hardly understand how nine-tenths of the population of a city or a duchy can submit quietly to be governed by a handful of usurpers, who proclaim themselves the representatives of the people--the great majority of whom have abstained from the nominal voting that had conferred that character upon them--and let things take their course under the tyranny of their new masters, though that course lead to financial ruin, burdensome taxation, and the spoliation of the best institutions of the country, as well as to open persecution of religion and deliberate attacks on morality. An Anglo-Saxon population would either have brought public opinion and general feeling to bear irresistibly upon the magistrates, or would have taken the matter into its own hands, and sent the "Eight Saints" floating down the Arno if they had not conformed their policy to the all but universal desire for peace. But the Florentines waited and suffered, showing their attachment to the church and to the services from which they were debarred in many touching ways, some of which have been specially recorded by the historians of the time. It was forbidden, for instance, that the divine office--at which, at that time, it was the custom of the laity to assist--should be sung publicly in the churches; but pious persons could not be forbidden from practising such devotions as might occur to them in place of the regular services; and we find that in consequence they organized themselves into confraternities, and went about in processions singing hymns in praise of God. Many of these seem to have been composed by followers or disciples of St. Catharine. There was a movement of popular devotion to make up for the solemn ecclesiastical worship which was suspended. No doubt it was a symptom of an irrepressible feeling in the public mind which frightened the "Eight Saints." At length the feast-day of St. Reparata approached--Oct. 8th. She was the titular saint of the cathedral, [Footnote 30] and her feast was usually celebrated with splendor and popular devotion. Were the people to be shut out of the church again on the day of their patron saint? The Eight had, as we have seen, just concluded their league with the lord of Milan, and strengthen their arms by the accession of Hawkwood, and their envoys had have returned from Rome without terms of peace. They determined to brave the Pope still further, and to plunge the city into still more flagrant rebellion against his authority, by ordering the violation of the interdict.