They would indulge the religious wishes of the people, making them, at the same time, partners in a gross insults to religion. They would force the clergy themselves to the alternative of taking part against the church, or of suffering civil penalties and persecution if they refused to do so. [Footnote 30: the Duomo of Florence, as it is signified by its name--S. Maria del Flore--is dedicated in honor of our Blessed Lady; but it was originally called after St. Reparata, an early martyr in Palestine, in gratitude for the deliverance of the city from a horde of Huns that besieged it in the fifth century; which deliverance took place on the date of the saint--Oct. 8th. The feast was kept as one of the first class, with an octave. The epithet "del Flore," added to our Lady's name in the present title, signifies Florence itself, the emblem of the city being a lily.] St. Catharine, in one of her letters about this time, blames certain members of the clergy, and some of the mendicant friars, as having either counselled this outrage, or as having been induced by worldly motives to justify and defend it in pulpit. In a numerous clergy, connected by countless ties with every party and {133} every class, it is far more surprising that so few should ordinarily be found to help on tyranny and persecution such as that of the Eight, then that some should be weak enough to yield to its threats or its bribes. But the scandal was very great, and it would seem that the great body of the clergy, notwithstanding heavy fines levied on those who did not obey the order of the government, stood firm. The bishop--a Ricasoli--had already left the city rather than expose himself to the danger of coercion. But there was the greatest danger for the better party both among the people and among the ecclesiastics; and the state of things called for the most vigorous exertions on the part of Pope to provide a remedy before matters screw still worse. It may seem very strange to the ideas of our century to say that the remedy adopted by Gregory was the most fitting that could have been found, and the same of which the Florentines had bethought themselves when they had wished to make their own peace at Avignon. It had failed indeed, then, on account of their bad faith; but it had produced another great result for which Providence had destined it. The odious government that had plagued the Florentine republic into so many excesses was to be overthrown by the better and sounder part among the citizens themselves, who still might have been too timid to exert themselves on the side of peace and order if they had not had a saint among them to encourage and direct them. We should all think ourselves foolish if we were to deny that such results are the natural and lawful consequence of the exertion of personal influence: it is only that we cannot bring ourselves to conceive that the personal influence of great and recognized sanctity