There is no question that the party that regards itself as having triumphed in the success of Italy and Prussia is bitterly hostile not only to what it calls the papal politics, but to the Catholic Church herself, and will not be satisfied with simply detaching the empire from her support, but will insist on its using all its power and influence against her. That party, indeed, demands religious liberty, but religious liberty, in its sense of the term, is full freedom for all religions except the Catholic, the only true, religion. Error, they hold, is harmless when reason is free, but truth they instinctively feel is dangerous to their views and wishes, and must for their safety be bound hand and foot. But suppose the worst; suppose the civil power becomes actively hostile to the church, prohibits by law the profession and practice of the Catholic religion, punishes Catholics with fines and imprisonment, fire and sword, the dungeon and the stake, the church will be no worse off than she was under the pagan emperors, hardly worse off than she was under even the Arians. The empire under the Jew and the Gentile exerted its utmost fury against her, and exerted it in vain. It found her irrepressible. The more she was opposed and persecuted, the more she flourished, and the blood of the martyrs fattened the soil for a rich growth of Catholics. Individuals and nations may be, as they have been, detached from her communion, and many souls for whom Christ died perish everlastingly, which is a fearful loss to them, and society may suffer the gains acquired to civilization during eighteen centuries to be lost, and moral and intellectual darkness gather anew for a time over the land, once enlightened by the Sun of righteousness, for God governs men as free moral agents, not as machines or slaves; but the church will survive her persecutors, and reconquer the empire for God and his Christ. Is she not founded on the Rock of Ages, and is it not said by him who is truth itself, that the gates of hell shall not prevail against her? It would be impossible to subject the church to a severer ordeal than she has time and again passed through, and it is not likely that her children will be exposed to greater trials than {61} those to which they were subjected in the fifth and sixth centuries by the subversion of the Roman empire by the pagan and Arian barbarians, or to suffer heavier calamities than were inflicted on them by the so-called reformation in the sixteenth century. The Protestants of today cannot be fiercer, more intolerant or fanatical than they were in the age of Luther and Calvin; and the infidels of to-day cannot be more envenomed against the church, or more bloodthirsty and brutal, than were the infidels in the French revolution; and all these the church has survived.