The well-being of society, its orderly, peaceful, and continuous progress, requires, as the Holy See has constantly maintained, the co-operation and harmonious action of the church and the empire or republic, but the church has seldom found the empire ready and willing to co-operate with her, and the record of the struggles between her and it fills more than a brief chapter in ecclesiastical and civil history. In point of fact, the church has usually found herself embarrassed and oppressed by officially Catholic states, and most of the popular prejudices that still exist against her owe their origin neither to her doctrines nor to her practices, but to the action of secular governments officially Catholic. In the last century, her bitterest enemies were the sovereigns of officially Catholic states; the most generous friends of the Holy See were states officially heretical or schismatic, as Russia, Great Britain, Sweden, and Prussia. Austria is humiliated and suffering now for being in the way of the anti-papal aggression, and every generous-hearted man sympathizes with her noble-minded and well-disposed if not able emperor, and it is no time to speak of her past shortcomings; but this much may be said, she has seldom been a generous supporter of the Holy See, and sometimes has been its oppressor. Governments, like individuals, seldom profit by any experience but their own; yet experience has proved, over and over again, that governments the most powerful cannot, however determined on doing so, extirpate Catholicity by force from their dominions. Pagan Rome, once the haughty mistress of the world, tried it, made the profession of the Christian faith punishable with death, and death in the most frightful and excruciating forms, but failed. England, with all her power, with all her Protestant zeal, aided by her intense national prejudices, though she emulated the cruelties of the Caesars and even surpassed the Caesars in her craft and treachery, has never been able to extinguish the Catholic faith and love of the Irish people, the great majority of whom have never ceased to adhere to the Catholic religion. The church thrives under persecution, for to suffer for Christ's sake is a signal honor, and martyrdom is a crown of glory. The government can reach no farther than to the bodies and goods of Catholics, and he who counts it an honor to suffer, a crown to die, for his faith, fears nothing that can be done to those, and is mightier than king or kaiser, parliament or congress. The Christians, as Lactantius well says, conquered the world not by slaying but by being slain. Woe to him who slays the Catholic for his religion, but immortal honor and glory to him who is slain! Men are so constituted that they rarely love that which costs them nothing, no sacrifice. It is having suffered for our native land that hallows it in our affections, and the more we suffer for the church, the more and the more tenderly do we love her. St.