A man ought to shave his crown, (unless he has curly hair,) but not his chin, because the beard gives "dignity and paternal terror" to the face. The mustache, however, "which is dirtied in eating, is to be cut round, not by the razor, for that were ungenteel, but by a pair of cropping scissors." The practice of shaving was a mark of effeminacy in those days, and it was thought disgraceful for a man to rob himself of the "hairiness" which distinguishes his sex, even as the lion is known by his shaggy mane. So St. Clement is unsparing in his denunciations of the unmanly creatures who "comb themselves and shave themselves with a razor for the sake of fine effect, and arrange their hair at the looking-glass." Manly sports, provided they be pursued for health's sake and not for vainglory, he warmly approves. A sparing use of the gymnasium and an occasional bout at wrestling will do no harm, but rather good; yet, when you wrestle, says the saint, be sure you stand squarely up to your adversary, and try to throw him by main strength, not by trickery and _finesse_. A game of ball he especially recommends, (who knows but there may have been base-ball clubs in Egypt?) and he mildly suggests that, if a man were to handle the hoe now and then, the labor would not be "ungentlemanly." Pittacus, King of Miletus, set a good example to mankind by grinding at the mill with his own hand; and, if St. Clement were alive now, he might add that Charles V. employed himself in constructing time-pieces, and that notorious savage, Theodoras, Emperor of Abyssinia, passes most of his days making umbrellas. Fishing is a commendable pastime, for it has the example of the apostles in its favor. Another capital exercise for a gentleman is chopping wood. This, we may remark, is said to be the favorite athletic pursuit of the Honorable Horace Greeley. The daily occupations of women must not be too sedentary, yet neither, on the other hand, ought the gentler sex to be "encouraged in wrestling or running!" Instead of dawdling about the shops of the silk merchant, the goldsmith, and the perfumer, or riding aimlessly about town in litters, just to be admired, the true lady will employ herself in spinning and weaving, and, if necessary, will superintend the cooking. She must not be above turning the mill, or getting her husband a good dinner. She must shake up the beds, reach drink to her husband when he is thirsty, set the table as neatly as possible, and when anything is wanted from the store, let her go for it and fetch it home herself. We fear it is not the fashion, even yet, to follow St. Clement's advice. She ought to keep her face clean, and her glances cast down, and to beware of languishing looks, and "ogling, which is to wink with the eyes," and of a mincing gait. {103}