Yet certain words have become sacramental for the world, and are adopted by men who would shrink from the sense given them by the more advanced liberals of the day; and these men regard Rome, when condemning them in that extreme sense, as condemning modern civilization itself. We take the Encyclical of the Holy Father, issued December 8, 1864. The whole non-Catholic world, and even some Catholics, poorly informed as to their own religion or as to the meaning of the errors condemned, regarded that Encyclical as a fulmination against liberty and all modern civilization. Nobody can forget the outcry raised everywhere by the secular press against the Holy Father, and what are called the retrograde tendencies of the Catholic Church. The pope, it was said, has condemned all free thought and both civil and religious liberty, the development of modern society, and all modern progress. Yet it is very likely that four fifths of those who joined in the outcry, had they been able to discriminate between what they themselves really mean to defend under the names of liberty, progress, and civilization, and what the more advanced liberals hold and seek to propagate, would have seen that the pope in reality condemned only the errors which they themselves condemn, and asserted only what they themselves really hold. He condemned nothing which is not a simple logical deduction from the words of the arch-tempter, the liar from the beginning and the father of lies, addressed to our first parents. All the errors condemned in the Syllabus are errors which tend to deny or obscure the divine existence, the fact of creation, the authority of the Creator, the supremacy of the divine or spiritual order, to undermine all religion and morality, all civil government, and even society itself; and to render all science, all liberty, all progress, and all civilization impossible, as we have shown over and over again in the pages of this Magazine. {10} The numbers who embrace in their fullest extent the extreme views we have set forth, though greater than it is pleasant to believe, are yet not great enough to give of themselves any serious alarm, and hence many able and well-meaning men who have not the least sympathy with them attach no great importance to them, and treat them with superb contempt; but they are in reality only the advance-guard of a much larger and more formidable body, who march under the same drapeau and adopt the same counter-sign. The Archbishop of Westminster, than whom we can hardly name an abler or more enlightened prelate in the church, has said truly in a late Pastoral,