The Catholic World, Vol. 07, April 1868 to September, 1868Various
Religion
The Catholic World, Vol. 07, April 1868 to September, 1868
Various
Catholic Church -- Periodicals
How, then, say scientifically that your fetich age, or the age of
superstition, the theological age of the positivists, instead
being the infancy of the nation, is not its last stage next
preceding death? How determine physiologically or scientifically
that the savage is the infant man and not the worn-out man? Then
how determine that the superstition of which you have so much to
say, and which, with you, means religion, revelation, the church,
everything that claims to be, or that asserts, anything
supernatural, is not characteristic of the last stage of human
development, and not of the first?
Our modern physiologists and anti-Christian speculators seem all
to take it for granted that the savage gives us the type of the
primitive man. We refuted this absurd notion in our essay on
_Faith and the Sciences_. There are no known historical
facts to support it. Consult the record chronicled in the rocks,
as read by geologists. What does it prove?
{161}
Why, in the lowest and most ancient strata in which human remains
are found, along with those of extinct species of animals, you
find that the men of that epoch used stone implements, and were
ignorant of metals or unable to work them, and, therefore, must
have been savages. That is, the men who lived then, and in that
locality. Be it so. But does this prove that there did not,
contemporary with them, in other localities or in other quarters
of the globe, live and flourish nations in the full vigor of the
manhood of the race, having all the arts and implements of
civilized life? Did the savages of New England, when first
discovered, understand working in iron, and used they not stone
axes, and stone knives, many of which we have ourselves picked
up? And was it the same with Europeans? From the rudeness and
uncivilized condition of a people in one locality, you can
conclude nothing as to the primitive condition of the race.
Public-domain text, read in full here on John Shaqi.
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