The Catholic World, Vol. 07, April 1868 to September, 1868Various
Religion
The Catholic World, Vol. 07, April 1868 to September, 1868
Various
Catholic Church -- Periodicals
The infancy of the race, if there is any justice in the analogy
assumed, is the age of growth, of progress; but nothing is less
progressive, or more strictly stationary, in a moral and
intellectual sense, than the savage state. Since history began,
there is not only no instance on record of a savage tribe rising
by indigenous effort to civilization, but none of a purely savage
tribe having ever, even by foreign assistance, become a civilized
nation. The Greeks in the earliest historical or semi-historical
times, were not savages, and we have no evidence that they ever
were. The Homeric poems were never the product of a savage
people, or of a people just emerging from the savage state into
civilization, and they are a proof that the Greeks, as a people,
had juster ideas of religion, and were less superstitious in the
age of Homer than in the age of St. Paul. The Germans are a
civilized people, and if they were first revealed to us as what
the Greeks and Romans called _barbarians_, they were never,
as far as known, savages. We all know how exceedingly difficult
it is to civilize our North American Indians. Individuals now and
then take up the elements of our civilization, but rarely, if
they are of pure Indian blood. They recoil before the advance of
civilization. The native Mexicans and Peruvians have, indeed,
received some elements of Christian civilization along with the
Christian faith and worship; but they were not, on the discovery
of this continent, pure savages, but had many of the elements of
a civilized people, and that they were of the same race with the
savages that roamed our northern forests, is not yet proved. The
historical probabilities are not on the side of the hypothesis of
the modern progressivists, but are on the side of the contrary
doctrine, that the savage state belongs to the old age of the
race--is not that from which man rises, but that into which he
falls.
Public-domain text, read in full here on John Shaqi.
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