The Catholic World, Vol. 07, April 1868 to September, 1868Various
Religion
The Catholic World, Vol. 07, April 1868 to September, 1868
Various
Catholic Church -- Periodicals
struggles to regain some of their lost freedom, they still felt
for a length of time the effects of that odious tyranny, by whose
means the proud, religious ascendency of a hostile sect had long
aimed at the complete subjection of the body and soul of the
Catholic population. It is pleasing to find that the first
relaxation of rigorous, repressive laws against the Catholic
Irish was owing to the influence exercised by the American
revolution upon English affairs. In 1778, Catholics were allowed
to hold property as well as their Protestant fellow-citizens;
and, although this was but a slight concession forced from the
justice of their rulers, the Irish people derived from it an
encouragement to persevere in asserting their further claims, so
often deceitfully promised and unjustly withheld. These claims of
his countrymen now assumed greater weight in the minds of
legislators, as they became more importunately urged upon their
notice by the powerful efforts of O'Connell. Bishop Doyle did not
hesitate to enter the arena, and throw the weight of his mighty
intellect and the no less important influence of his official
position, into the contest. A remarkably vigorous exposition of
the state of the question, and of the necessity of yielding to
the demands of justice, published in a letter signed J. K. L.,
inspired new hope into his friends, and drew upon him the hostile
attention of numerous opponents.
Polemics have, in our day, assumed a character quite different
from that which distinguished them in former times.
{51}
Much of the rancorous spirit, falsely called religious, which
disturbed society, and caused even domestic life sometimes to
bear an unchristian aspect, has passed away, and acerbity of
feeling which irritates, whilst it never convinces, is now less
frequently encountered than the milder tone of persuasive
argumentation. It may be that men were then more thoroughly in
earnest about religion than they are at present; but it would not
be easy to maintain that earnestness must be expressed in
language calculated to offend, and shown in acts intended to do
violence to brotherly love. It is more probable that, with the
progress of the age, men are learning more of the true spirit of
religion, and are leaving off much of that virulence which poor
human passion is likely to bring with it, even into the sanctuary
of divine faith. One thing is certain, that a change for the
better has come over the spirit which elicits religious
discussion at present; and the questions that excite our interest
and enlist our most serious consideration are agitated in a
milder manner than in the days of Bishop Doyle, when it was rare
that a religious dispute closed without abuse or vituperation,
and spiritual views were not unfrequently enforced by blows.
Public-domain text, read in full here on John Shaqi.
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