The Catholic World, Vol. 07, April 1868 to September, 1868Various
Religion
The Catholic World, Vol. 07, April 1868 to September, 1868
Various
Catholic Church -- Periodicals
A discussion arose between the Bishop of Kildare and Magee, the
Protestant Archbishop of Dublin, and as both were able combatants
upon a field which afforded ample space for assault and defence,
the contest waged was long and fierce, drawing forth the wit and
sarcasm, the learning and eloquence undoubtedly possessed by both
disputants. Instead of cooling by time, it warmed as it advanced,
and increased in interest as it drew into its current many minor
warriors eager to join in the religious fray. A spirit of
domination which naturally arose from the relations between
Catholics and Protestants, determined Magee to assume a loftier
tone, with more pretentious, and, on that account, less tenable
grounds. These circumstances rendered the humiliation of his
defeat more irksome to his high position. The Marquis of
Wellesley must have been an impartial judge, and at the
conclusion of the politico-religious combat, he declared that
Magee "had evidently got the worst of it." Several other
opponents who successively assaulted "J. K. L.," were easily
disposed of by his mighty pen.
Influenced by his genius and eloquent writings, the movement led
by the great "Agitator" progressed toward its desired result. A
change was imperceptibly coming over the spirit of the times. To
retain a nation in bondage to a political or religious ascendency
not founded on the good-will of the subject, must, in the long
run, become impossible. As long as a people preserve unsubdued
their spirit of religious or national freedom, there is no power
on earth capable of frustrating their ultimate triumph. A great
writer observes that the war in which violence attempts to
oppress truth must be a strange and an arduous one. No matter how
doubtful may be the result for a time, no matter how obscure the
horizon of events, truth must in the end conquer, for it is
imperishable--it is eternal as God himself. Thus was it in the
struggle for emancipation in Ireland. The truth became at length
generally admitted, that no civil legislation, no state
authority, has a right to interfere with the sanctity of human
conscience; and that the power which attempts to violate the
natural gift of religious freedom transcends its limits, and is
guilty of a grievous crime against the established order of
Providence.
{52}
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