The Catholic World, Vol. 08, October, 1868, to March, 1869.Various
Religion
The Catholic World, Vol. 08, October, 1868, to March, 1869.
Various
Catholic Church -- Periodicals
In republican America, the next stride will be still in the
advance to the further conclusion, that Napoleon, in his martial
policy, evinced only the cold-blooded, inordinately selfish
despot, whose love of country was centred in self-love, whose
patriotism for the State was unbounded when he was the State, for
which he would sacrifice as much as Louis XIV. in a dazzling
reign equally disastrous to the happiness of his subjects. But in
Europe, to condemn the warlike propensities of Napoleon, is at
the same time to condemn the hostile coalitions that promoted or
provoked them. The measures adopted by inimical and rival powers
to overthrow the French empire originated in passions and for a
purpose fully as absurd and damaging to their own people. Both
sides wanted war, without counting the cost, and now both are
counting the loss, when war is no longer wanted. The losing
figures present the longest columns to contemplative countenances
the most elongated. In this showing, the picture is not inviting
to monarchical perceptions; they are unwilling to acknowledge the
fidelity of the portrait. England was always first in heart and
soul in these conspiracies against the peace of Christendom, and
England ever since has felt also, both first and last, the evil
effects from the heaviest debts to be borne in consequence. Hence
the dispiriting consciousness in the best of British circles,
that France under Robespierre and Napoleon was matched in its
foolishness by England under Pitt and Castlereagh.
{91}
Something like even-handed retributive justice was meted out to
all four: Robespierre attempted self-destruction when the
executioner at the guillotine awaited him; Castlereagh cut his
own throat; Pitt pined away and died as he closed the map of
Europe with his finger pointing to the fatal field of Austerlitz;
Napoleon lingered out a miserable life on a barren rock. The
administrations of these men are now understood in the American
republic, and have received the American condemnation. Talleyrand
was an inferior personage to them in power, but only one degree
less; he was the greatest in importance, and in position of the
second grade. He is not so well comprehended. They did not know,
until now, he had said to Montalvert:
"You have a prejudice against me, because your father was an
imperialist, and you think I deserted the emperor. I have never
kept fealty to any one longer than he has been obedient to
common sense. But if you judge all my actions by this rule, you
will find that I have been eminently consistent." (P. 408.)
The cause of his success was generally found in his strict
adherence to the maxim that
"The thoughts of the greatest number of intelligent persons in
any time or country are sure, with a few more or less
fluctuations, to become in the end the public opinion of their
age or community." (P. 442.)
He profited by this experience and knowledge; he understood men;
he consulted public opinion, and followed it.
Public-domain text, read in full here on John Shaqi.
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