The Catholic World, Vol. 08, October, 1868, to March, 1869.Various
Religion
The Catholic World, Vol. 08, October, 1868, to March, 1869.
Various
Catholic Church -- Periodicals
Charles Maurice Talleyrand de Périgord was born in 1754, of one
of the most noble and ancient families in France. He was sent to
the Collége d'Harcout, where he gained the first prizes;
transferred to the Seminary of St. Sulpice, his talents for
disputation and composition were long remembered; and when, at
last, sent to the Sorbonne, he was equally remarkable, although
destined for the church, as a very clever and a very profligate
young gentleman. He made no secret of his dislike to the
profession chosen for him, but it was not doubted among those who
knew him that he would reach its highest honors. In 1773, he
entered the Gallican priesthood. When twenty years of age, his
countenance was peculiarly attractive. It was indicative of
softness, yet of boldness; of imperturbability, yet of humor and
wit. When somewhat older, his features wore a long, oval
appearance; his eyes were blue, deep, and variable; his lips
usually compressed with an ironical smile, but not of ill nature;
his nose, with clear-chiselled nostril, was delicate and slightly
turned up; his voice deep toned, almost sepulchral. In five years
he was chosen to the distinguished post of agent-general of the
French clergy, where he administered with great success the
ecclesiastical revenues of immense amount, and where he first
exhibited his financial abilities in the clearness and neatness
of his statements and reports. He became Bishop of Autun in 1789.
"'He dressed,' says one of his many biographers, 'like a
coxcomb, he thought like a deist, he preached like a saint. At
once active and irregular, he found time for everything: the
church, the court, the opera. In bed one day from indolence or
debauch, up the whole of the following night to prepare a
memoir or a speech. Gentle with the humble, haughty with the
high; not very exact in paying his debts, but very scrupulous
with respect to giving and breaking promises to pay them.'" (P.
31.)
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