The Catholic World, Vol. 08, October, 1868, to March, 1869.Various
Religion
The Catholic World, Vol. 08, October, 1868, to March, 1869.
Various
Catholic Church -- Periodicals
Gandy concludes his view of the matter by giving 1000 or 1200 as
the nearest approach to the truth; but the estimate of Tavannes,
an actor, Kirkaldy, a witness, and the _Tocsin_, a Huguenot
pamphlet, would seem to be most authentic.
Thus fell the great admiral, the Cromwell of France, in religion
less fanatical than hypocritical, a soldier of a high order,
aiming under Calvin's teaching to make France a commonwealth with
a religious tyranny that would brook no opposition. A man who
occupied long a prominent position as one of the high nobility
and rulers of the land, but who was simply a destroyer, not a
creator; for no great work, no line of sound policy, no important
reform, is connected with his name. His life was most injurious
to the country, and but for the cowardly and cruel circumstances
attending his death, he would occupy but a subordinate place in
French history. Few other victims were eminent: Peter Ramus, the
learned professor, Pierre de la Place, President of the Court of
Ans, and some say Goujon, the sculptor. In fact, the more able
leaders of the party had not come to Paris, and this renders the
deed indefensible even on the ground of policy. The few nobles
who hastened to bask in the sunshine of the court, were not the
men most to be dreaded. The slaughter of men and women belonging
to the lower classes could but rouse the sympathies of Europe.
The work of blood was not confined to Paris. Throughout France,
as the news spread of a Huguenot conspiracy against the king, the
scene was reenacted. Of this, White remarks: "The writers who
maintain that the tragedy of Saint Bartholomew's day was the
result of a long premeditation support their opinion by what
occurred in the provinces; but it will be found, after careful
examination, that these various incidents tend rather to prove
the absence of any such premeditation."
{16}
Were orders sent from court to massacre the Huguenots? White, on
the authority of Davila, De Thou, and expressions in certain
letters, inclines to the opinion that verbal orders were sent.
Gandy as positively asserts that no such orders were given. The
provincial registers show no trace of such orders. Yet he admits
secret orders, subsequently recalled by Charles, and gives a
letter addressed to Montsoreau, dated August 26th, which is
explicit. The massacres took place as follows: Meaux, August
25th; La Charité, August 27th; Saumur and Angers, August 29th;
Lyons, August 30th; Troyes, September 2d; Bourges, September
15th; Rouen, September 17th; Romans, September 20th; Toulouse,
September 23d; Bordeaux, October 3d; Poitiers, October 27th. They
were thus continued from time to time for two months; long after
Charles formally revoked any secret orders given on the spur of
the moment. This point is involved in as great obscurity as any
other connected with the affair.
Public-domain text, read in full here on John Shaqi.
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