The Catholic World, Vol. 08, October, 1868, to March, 1869. — John Shaqi
The Catholic World, Vol. 08, October, 1868, to March, 1869.Various
Religion
The Catholic World, Vol. 08, October, 1868, to March, 1869.
Various
Catholic Church -- Periodicals
But it would scarcely do to let his book go forth without lugging
in at least one priest. Of the proceedings at Rome he makes more
capital. After stating what was done, and mistranslating a Latin
phrase to make Charles IX. an angel, he says: "With such damning
evidence against the Church of Rome, a recent defender of that
church vainly contends that the clergy had no part in the
massacre, and that the rejoicings were over rebels cut off in the
midst of their rebellion, and not heretics murdered for their
religion." The logic of this is admirable. The pope and cardinals
ordered rejoicings on receiving despatches from the King of
France, announcing that, having discovered a plot against his
life and throne, he had put the rebels to the sword;
_therefore_ the Catholic clergy had a part in the massacre.
{18}
Apply the same to Drogheda. Parliament thanked God for Cromwell's
massacre of the Irish after granting quarter, and rewarded a
captain for throwing prisoners overboard at sea; _therefore_
the Puritan clergy had a part in the massacre, and the evidence
is damning.
The labors of Mr. White, however, on the whole, will do good. The
wild assertions that fill our school-books and popular histories
must give place to statements that will be justified by his work.
It gives a standard to which we may appeal, and, if not all that
we would claim, is so far on the way to impartiality that we may
feel thankful for it.
It is not little to have wrung from the London _Athenaeum_
the admission that the common view of St. Bartholomew is "one of
the great historical errors which has been transmitted from
teachers to taught during a long course of years."
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From the French of Erckmanm and Chatrian.
The Invasion; or, Yegof The Fool.
Chapter I.
If you would know the story of the great invasion of 1814, even
as the old hunter, Frantz of Hengst, related it to me, you must
accompany me to the village of Charmes, in the Vosges. Thirty
cottages, ranged along the bank of the Sarre, and roofed with
slate and dark green moss, compose the hamlet; you can see the
gables garlanded with ivy and withered honeysuckle--for winter is
approaching--and the leafless hedges separating the little
gardens from each other.
To the left, crowning a lofty mountain, rise the ruins of the
ancient castle of Falkenstein, a fortalice, dismantled and
demolished two hundred years ago by the Swedes. It is now but a
scattered heap of stones, only approached by an old
_schlitte_, or road for transporting felled trees, which
pierces the forest. To the right, on the mountain-side, is seen
the farm of Bois-de-Chênes, with its barns, stables, and sheds,
on the flat roofs of which are placed great stones, to enable
them to resist the furious northern blasts. A few cattle stray
upon the heather, and a few goats clamber among the rocks.
Public-domain text, read in full here on John Shaqi.
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