The Catholic World, Vol. 09, April, 1869-September, 1869Various
Religion
The Catholic World, Vol. 09, April, 1869-September, 1869
Various
Catholic Church -- Periodicals
But, in addition to these reasons, Anastasius gives a
circumstantial account of the election of Benedict III. to
succeed Leo IV., absolutely filling up the space needed for Joan.
In view of all which the critical Bayle is moved to exclaim,
"Therefore I say what relates to this woman (Joan) is spurious,
and comes from another hand." A zealous Protestant, Sarrurius,
writes to his co-religionist, Salmasius, (the same who had a
controversy with Milton,) after examining the Anastasian MS.,
"The story of the she-pope has been tacked to it by one who had
misused his time." And Gibbon says, "A most palpable forgery is
the passage of Pope Joan which has been foisted into some MSS.
and editions of the Roman Anastasius."
With regard to the early chronicle MSS., it must be borne in mind
that it was common for their readers (owners) to write additions
in the margin, A professional copyist--the publisher of those
days--usually incorporated the marginal notes with the text.
Books were then, of course, dear and scarce, and readers
frequently put in the margin the supplements another book could
furnish them, rather than buy two books. Then again--for men are
alike in all ages--those who purchased valuable books wanted, as
they want to-day, the fullest edition, with all the latest
emendations. So a chronicle with the Joan story would always be
more saleable than one without it.
But one of the strongest presumptions against the truth of the
story is seen in the profound silence of the Greek writers of the
period, (ninth to fifteenth century.) All of them who sided with
Photius were bitterly hostile to Rome, and the question of the
supremacy of the pope was precisely the vital one between Rome
and Constantinople. They would have been only too glad to get
hold of such a scandal. Numbers of Greeks were in Rome in 855,
and if such a catastrophe as the Joanine had occurred, they must
have known it. "On writers of the ninth and tenth centuries,"
says Gibbon, "the recent event would have flashed with a double
force. Would Photius have spared such a reproach? Would Liutprand
have missed such a scandal?"
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