_The Round Table_, in a notice which is, on the whole, very favorable and appreciative, complains that we have accused Calvinism of being a dualistic or Manichaean doctrine. We have not only affirmed, but proved that it is so. By Calvinism, however, we mean the strict, logical Calvinism of the rigid adherents of the system. {179} The moderated, modified system, which approaches more nearly to the doctrine of the most rigorous Catholic school, we do not wish to censure too severely. Neither do we charge formal dualism, or a formal denial of the pure, unmixed goodness of God even upon the strictest Calvinists. What we affirm is, that, together with their doctrine respecting God, which is orthodox, they hold another doctrine respecting the acts of God toward his creatures, which is logically incompatible with the former, and logically demands the affirmation of an evil and malignant principle equally self-existent, necessary, and eternal with the principle of good, and thus leads to the doctrine of dualism in being. Many orthodox Protestants have spoken against Calvinism much more severely than we have done; and, in fact, while we cannot too strongly reprobate its logical consequences, we always intend to distinguish between them and the true, interior belief which exists in the minds of many Calvinists, excellent persons, and really nearer to the church, in their doctrine, as practically apprehended, than they are aware of. Our _Independent_ critic is displeased with the Latin quotations from scholastic theology which we have somewhat freely employed, and compliments us, as he apparently supposes, by suggesting that this violation of good taste is to be ascribed, not to any lack of judgment on our part, but to the fault of our position. It is somewhat amusing to notice the patronizing air which this well-meaning gentleman assumes, and the evident complacency with which, from the height of his little, recently constructed eminence, he looks down with a smile of pitying forbearance upon our unfortunate "position." We will consent to waive, once for all, all claims of a personal nature to any consideration which is not derived from our position as a Catholic and a humble disciple of the scholastic theology. That theology is the glory and the boast of Christendom and of the human intellect. We are firmly convinced that there is no true wisdom, science, illumination, or progress to be found, except in following the broad path which scholastic theology has explored and beaten. Although our nice critic--who seems to have more admiration for the effeminate classicism of Bembo and the age of Leo X. than the masculine _verve_ of St. Thomas--may call the scientific terminology of the schoolmen "bad Latin," we shall venture to retain a totally different opinion. It is unequalled and unapproachable for precision, clearness, and vigor. We have employed it because our own judgment and taste have dictated to us the propriety of doing so.