The Catholic World, Vol. 09, April, 1869-September, 1869Various
Religion
The Catholic World, Vol. 09, April, 1869-September, 1869
Various
Catholic Church -- Periodicals
We have not been led by servile
adhesion to custom, or the affectation of making a display, but
by the desire of making our meaning more clear and evident to
theological readers, especially those whose native language is
not English, and of introducing into our English theological
literature those definite and precise modes of reasoning which
belong to these great schoolmen. We can easily understand the
aversion of our opponents to the schoolmen, in which they are
only following after their predecessor, Martin Bucer, who said,
albeit in Latin, _Tolle Thomam et delebo Ecclesiam Romanam_,
"Take away Thomas, and I will destroy the Roman Church." To the
personal remarks of the critic in regard to the author and the
history of his religious opinions we give a simple
_transeat_, and pass to what semblance of argument there is
in rejoinder to the thesis defended in the _Problems of the
Age_.
{180}
The critic says that the same process of logic which the author
employs against his opponents would destroy his own statements.
This is a mere assertion, without a shadow of proof, and we meet
it with a simple denial. It is, moreover, a piece of triviality
with which we have no patience. It is the language of the most
wretched and shallow scepticism, conceived in the very spirit of
the question of Pontius Pilate to our Lord, "What is truth?" We
have been engaged for thirty years in the study of philosophy and
theology, and have carefully examined and weighed the matters we
have undertaken to discuss. The substance of the doctrine we have
presented is that in which the greatest minds of all ages have
been agreed; and it has been proved and defended against every
assault in a manner so triumphant that its antagonists have
nothing to say, but to deny the first principles of logic, the
possibility of science, the certainty of faith. There are,
undoubtedly, certain minor points which are open to question and
difference of opinion. But, as to our main thesis, that the
Catholic dogmas are not contradictory to anything which is known
or demonstrable by human science, we defy all opponents to refute
it.
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