No, no; there is nothing true in all these fears; they would be only silly phantoms were it not that they are the result of a hatred which foresees the good which will be done, and wishes to prevent it. What will the council do? I cannot say; God alone knows it at this hour. But I can say that it is a council, because eighteen centuries of Christianity and civilization know and affirm it; a council, hence it is the most worthy exemplification of moral force, it is the noblest alliance of authority and liberty that the human mind can conceive; and I may boldly assert that it never would have conceived it by its own power. I am not going to mark out the limits of liberty and power. I do not intend now to show the characteristics of schism and heresy, of English or German Protestantism, or of the false orthodoxy of Russia. I will say only one word, and then proceed to make my conclusions. It is this. If the Christian churches wish to become again sisters, and if men wish to become brothers, they can never do it more certainly, more magnificently, or more tenderly than in a council, under the auspices and in the breast of that church which is their true mother. Do you imagine that you discover different opinions in the church, and make this an obstacle? I would have the right to be astonished at your solicitude, but I will suppose you to be sincere, and I answer, You know very little about the church, Her enemies daily declare that our faith is a galling yoke, which holds us down and prevents us from thinking. And therefore, when they see that we do think, they are perfectly amazed. This is one of the conditions of the church's life, and the greatest amount of earnest thinking is always within her fold. It is true that we have an unchanging creed, that we are not like the philosophers outside of the church, who do little more than seek a doctrine, and endlessly begin again their searches. They are always calling everything in question, they are continually moving, but never reach any known destination. With us there are certain established definite points, about which we no longer dispute. And thus it is that the church has an immovable foundation, and is not built entirely in the air. Yet liberty also has its place in the church, Our anchors are strong and our view is unlimited; for beyond those doctrines which are defined there is an immense space. Even in dogma the Christian mind has yet a magnificent work to accomplish, which can be followed for ever, because, as I have already said, our dogmas, like God, have infinite depths, and Christian intelligence can always draw from them, but never drain them.