The Catholic World, Vol. 09, April, 1869-September, 1869Various
Religion
The Catholic World, Vol. 09, April, 1869-September, 1869
Various
Catholic Church -- Periodicals
God to make us a revelation through inspired messengers, or
otherwise than through our natural reason.
It is equally a mistake to suppose that belief or an external
infallible authority is simply a volition or an act of the will,
without any intellectual assent. We might as well argue that the
credit a jury yields to the testimony of a competent and credible
witness is simply a volition without any conviction of the
understanding. Infallible authority convinces the understanding
as well as moves the will. We do not believe the revealed truth
on the authority of the pope; we believe it on the word of God,
who can neither deceive nor be deceived; but we believe on the
authority of the pope or church the fact that God has revealed
it. The church or the pope is not authority for the truth of what
is revealed--for God's word suffices for that; and we believe it
on his veracity--but is the infallible witness of the fact that
God has revealed or said it.
{221}
If God has made a revelation of supernatural truth, as all
Christians hold, the fact that he has made it, since it
confessedly is not made to us individually, must be received by
us, if at all, on the testimony of a witness. This is what is
meant by believing on authority. If we believe the fact at all,
we must believe it either on some authority or on no authority.
If on no authority, we have no reason for believing it, and our
belief is groundless. If on some authority, then either on a
fallible or an infallible authority. A fallible authority is no
authority for faith. Then an infallible authority, and as the
authority must be duly accredited to us--therefore, be itself
outside of us--it must be an infallible external authority. The
Puritan journal should therefore have headed its article, not
Pope or People, but, Pope or no Faith. Without the infallible
authority or witness, we may have opinions, conjectures, guesses,
more or less probable, but not faith, which excludes doubt, and
is the substance of things hoped for and the evidence of things
not seen. The Puritan is able, but has not mastered his subject.
There are many things for him yet to learn.
Public-domain text, read in full here on John Shaqi.
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