We have called attention to the article we have reviewed, as one of the signs of what is going on in the Protestant evangelical world. It is beginning to learn that there is no resting in the infallible Book without an infallible interpreter. It begins to see that it has therefore no authority for dogmas, and it is gradually giving them the go-by. Dogmas discarded, Christianity, as a revelation of mysteries or of truth for the intellect, goes with them, and Christianity becomes a truth only for the heart and conscience. Then it is resolved into love, and love without understanding, therefore a sentimental love, and, with the more advanced party, purely sensual love. This is whither Protestantism is undeniably tending, and well may Dr. Ewer say that, as a system of religion, it has proved a failure. It has lost the church, lost practically the Bible, lost faith, lost doctrine, lost charity, lost spirituality, fallen into a sickly sentimentalism, and is plunging into gross sensuality. Here endeth the "glorious reformation." ---------- Translated From The German By Richard Storrs Willis. Emily Linder. II.--Her Conversion. We are now arrived at the most important period of her life. Miss Linder often referred with thankful heart to God's guiding providence; and in the steady progress of her spiritual life thus far is this not to be mistaken. Naturally religious, and inspired with an unaffected yearning for the entire truth, she was happily conducted into a circle of friends where her dawning faith received both impulse and guidance. Exterior incidents strengthened a certain interior magnetic bias. Since the day which rendered Assisi so dear to her, an invisible power had drawn her toward the visible church, and her leaning to Catholicity was imperceptibly strengthened. {222} Her activity in art deepened her sympathies with a church in which art finds its true place and consecration. An intellectual intercourse of many years with friendly Catholic men and families could not fail to remove many a prejudice. Thus had an unexpected but powerful combination of circumstances conspired to lead a mind ingenuously seeking the truth to Catholicity. It would be quite a mistake, however, to suppose, as has been thought by some, that the personal influence of any friend whatever had worked decisively upon her determination to take the final step. No one could do this; not even Brentano, strong as was his interest in her spiritual life.