The Catholic World, Vol. 10, October, 1869 to March, 1870Various
Religion
The Catholic World, Vol. 10, October, 1869 to March, 1870
Various
Catholic Church -- Periodicals
Mr. Abbott is not quite exact in his phraseology, and does not state
the Catholic principle correctly. The principle on which the church
rests, and out of which grow all her doctrines and precepts, is not
authority, but the mystery of the Incarnation, or the assumption of
human nature by the Word. Nor is he himself quite honest according
to his own test of honesty. To be consistent with himself, he must
reject not only the term _Christian_, but also the term _religion_,
and put the alternative, Either Catholicity or no religion. The word
religion--from _religare_--means either intensively to bind more
firmly, or iteratively, to bind again, to bind man morally to God as
his last end, in addition to his being physically bound to God as his
first cause. _Free religion_ is a contradiction in terms, as much so
as free bondage. Religion is always a bond, a law that binds.
Ralph Waldo Emerson differs from Mr. Abbott, and would retain the
name Christian, though without the reality. We quote a long passage
from his not very remarkable speech, out of deference to his rank as
one of the originators of the movement:
"We have had, not long since, presented to us by Max Müller a
valuable paragraph from St. Augustine, not at all extraordinary
in itself, but only as coming from that eminent father in the
church, and at that age in which St. Augustine writes: 'That which
is now called the Christian religion existed among the ancients,
and never did not exist from the planting of the human race until
Christ came in the flesh, at which time the true religion, which
already subsisted, began to be called Christianity.' I believe
that not only Christianity is as old as the creation--not only
every sentiment and precept of Christianity can be paralleled
in other religious writings--but more, that a man of religious
susceptibility, and one at the same time conversant with many
men--say a much travelled man--can find the same idea in
numberless conversations. The religious find religion wherever
they associate. When I find in people narrow religion, I find also
in them narrow reading.
Public-domain text, read in full here on John Shaqi.
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