The Catholic World, Vol. 11, April, 1870 to September, 1870Various
Religion
The Catholic World, Vol. 11, April, 1870 to September, 1870
Various
Catholic Church -- Periodicals
may be shown from a hundred passages in his correspondence and
writings, an abject courtier and a servile adulator of kings. "I
ask," says the first petitioner, speaking for all the others--"I ask
that the image of this man shall not appear upon our public squares,
to cast insult in the face of the country. I ask that this disgrace
be spared France." The senatorial report then goes on to say that
there are two Voltaires--the Voltaire described in the petition, and
the Voltaire who wrote _La Henriade_, who, by various masterpieces
in poetry and the drama, placed himself near Horace, Corneille, and
Boileau; Voltaire the historian, to whom we are indebted for _Le
Siècle de Louis XIV._, the essay _Sur l'Esprit et sur les Mœurs
des Nations_, and that perfect model of rapid and lively narration,
_L'Histoire de Charles XII._; the Voltaire, in fine, whose name could
not be covered with oblivion without obscuring some of the glories of
French literature. No, continues the report, whatever may be asserted
to the contrary, all of Voltaire is not in some shafts of satire
which fell from the ill-humor of the partisan and the angry writer,
in pamphlets against religion, as poor in good taste and good sense
as in true science, in a poem in which it is most sad to see wit
and talent pressed into the disreputable service of ornamenting the
wretched obscenity of the argument; all of Voltaire is not in single
passages selected from a correspondence of sixty years. If in these
were the whole of Voltaire, his memory would long since have been
accursed or dead, his works long since have been without readers or
publishers, and the idea of raising a statue in his honor would have
occurred to no one. Although the avowal is a painful one, it must be
confessed that Voltaire has himself and the deplorable errors of his
genius alone to blame for the bitterness of the recriminations which
injure his brilliant fame. He has too often been unjust to others not
to expect that others should be unjust to him. It is his own fault
if his name recalls to pious thinkers, to timid hearts, to the faith
of ardent souls, only the writer who would not respect in others the
noble hopes he himself had lost. Voltaire desired to be the leader
of incredulity. He was; and now he pays the penalty for it. Something
equivocal remains, and will ever remain associated with his fame.
Respectable people can consent to award him eulogies and statues
only with distinctions and reserves. The declared enemy of disorder
and demagogism, he is sometimes invoked as a seditious tribune, as
a burner of churches; and one of the most elegant minds has left in
his writings, along with a great many marvellous works, food for
passions which, in his better days, his good taste and his good sense
would energetically condemn. The report concludes against asking the
revocation of the permission granted by the government, on the ground
that it will be understood by all that the honor of a statue is
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